Avyakt
BapDada -
25/01/69
The highest stage of surrender is to
have remembrance in every breath.
Whilst being stable in the avyakt
stage, see the avyakt in the corporeal form. Today, Baba is asking
you a question: Have you completely surrendered? (We are already
surrendered.) Is this everyone's thought, or does someone have
another thought? What is total surrender? The consciousness of the
body is also included in everything. If the body is taken away,
another one will have to be given. But you have to break the
consciousness of the body and become surrendered. What do you think?
Have you totally surrendered even the consciousness of the body?
Have you died, or are you still continuing to die? You are bodiless
in terms of the relations of the body and the thoughts of the mind.
Only when the consciousness of the body is totally finished can it
be said that your life is totally surrendered. There is praise for
the perfect stage of only those who have renounced everything and
have a totally surrendered life. When you have become perfect, you
go with Baba, but will it be with the body or as the soul? You had
thought about this, so why did you not do it practically? In the
beginning, you had the thought that if Baba goes, you will also go
with him. So why did you not do it? This is also a sign of love; it
is a sign of breaking all other relationships and forging all
relationships with One. It is a sign of the final time. Since you
had said this, why did you not renounce your body? Are you able to
renounce it? You cannot renounce it now whilst there are still the
karmic accounts with your body. You definitely have to settle all
karmic accounts either by yoga or suffering. If there are any severe
karmic accounts, this body will remain; it cannot be renounced. In
the same way, you are surrendered anyway, but now the stage of
surrender has become even higher.
Surrender means to have remembrance in
every breath; you should not forget Baba even on one breath. Each
breath should be in remembrance, and so what would be the sign of
someone who does this? What will be visible on his face? What will
be on his face? Do you know? (Cheerfulness.) Will there be anything
else apart from cheerfulness? Whatever is the extent of someone's
tolerance, his power increases accordingly. Those who stay in
remembrance in their every breath must definitely have the virtue of
being tolerant. And because of being tolerant, their cheerfulness
and power will be visible, there won't be any signs of weakness on
their face. Sometimes, the words emerge from your mouth: How can I
do this? What will happen? These words of weakness should not
emerge. Only when they come into the mind do they emerge in words.
But they should not enter the mind. Manmanabhav and madhyajibhav!
The meaning of manmanabhav is very deep. Just as the drama continues
to move second by second, in the same way, the stage of the mind
should move in a straight line following the rails of the drama. It
should not fluctuate even a little bit. Whether in thoughts or in
words, your stage should be like that. Sometimes whilst moving on
the rails of the drama, you come to a halt. Sometimes the mouth says
something. Sometimes the stage of the mind fluctuates and then only
later do you catch hold of the stage. This also becomes like a
stain. Achcha.
There is something else that until now
has only been spoken of in words, but has not yet happened
practically. What is it that has only been spoken about but not yet
happened practically? You just heard about the shield of the drama.
Baba was also telling you something else. The time is close. And so
according to the time, the stage of being introverted, of going
beyond sound, of being avyakt whilst engaged in action, should be
visible and that is still lacking. Your business has to continue but
developing this stage should also continue. Both these should happen
together equally. At the moment, they are not. Now, sakar Baba is
stable in the avyakt form, but you children will only be able to
have the alokik experience of an avyakt meeting if you are stable in
the avyakt stage. There is one other main thing: at present, your
attention is being drawn to it, and so there should be this to a
greater extent within yourself. What is that? Does anyone know? You
were told of it by the corporeal form also to wake up at amrit vela.
The atmosphere of amrit vela will remain the same. In the sakar
form, at amrit vela, even though the children were far away, they
used to experience a meeting with Baba, but now, when Baba went on a
tour at amrit vela, he didn't see that atmosphere. Why? Have you
become tired? Tiredness is removed by this alokik experience of
amrit vela. Yet, this weakness is sometimes visible. It is BapDada's
pure desire that children quickly experience these avyakt
experiences. When you used to meet the sakar form in the corporeal
form, your stage used to become angelic. Now, you will have alokik
experiences to the extent that you remain stable in the avyakt
angelic form. Achcha.
Divine Messages from the subtle region
(through Dadi Gulzar)
1.) Today, when I went to give BapDada
an invitation to come to Madhuban, there was the feeling from
BapDada's signals that Baba does not want to come today. And then,
Baba suddenly said, "Achcha child, all the children have called Me
and so BapDada is the children's Servant." Hearing this, I had the
thought that just a moment ago BapDada was saying no and now He is
saying yes. Why? Knowing the thoughts in my heart, Baba said, "Baba
is deliberately doing this in order to teach the children that they
should give regard to one another's advice and ideas. Even if
someone gives his idea and you don't like it, you should not
instantly reject it. First of all, give him regard, saying, "Yes
indeed, why not? It is very good." By doing this, the force of his
idea will be reduced. Then he will be able to understand whatever
you explain to him. If you instantly cut him off, there will be
conflict between the two forces and as a result, there won't be
success. This is why it is necessary to give regard to one another's
ideas and advice. By doing this, love amongst yourselves and the
gathering will continue to grow.
2) Today, I went to the subtle region
and as soon as I reached there, although BapDada was there in front
of me anyway, what I saw was that there were many garlands around
the neck of Brahma. Then Baba said, "Take off these garlands and
have a look at them." As I looked at them, I saw some were long and
others were short. I asked, "Baba, what is the significance of
this?" Baba said, "Child, these are the garlands of everyone's
complaints. Because when each child sits in solitude, he lovingly
complains to Baba. Each child has definitely placed a garland of
complaints around Baba's neck." Baba said, "Although children are
aware of the drama, Baba is definitely the most loved, and so,
suddenly seeing the wonderful drama, each child is complaining
within his heart. Children have knowledge anyway, but together with
knowledge there is also the love, and so the complaints are not
wrong. Then I asked, "Baba, what response did You give? So Baba
said, "As is the child, so is the response." Baba said, "In
response, I also adorn the children with a garland of complaints.
What are they?" Then Baba spoke about them, "The hopes that the
father had in the children were not shown practically when Baba was
in the sakar form. You now have to show them whilst he is in the
avyakt form." Baba said, "These complaints are a sweet
heart-to-heart conversation. This is also a game with the children.
All the decorations that BapDada decorated you with whilst in the
sakar form will be seen by BapDada in the avyakt form." This scene
then finished.
I offered bhog to Baba, and then asked:
"Baba, what do you do all day in the subtle region?" Baba said,
"Come and I'll show you the museum of the subtle region. You make
plans before you build a museum, but Baba's museum is created within
a second." What did I see then? There was a very big hall. In this
one hall, many of us children were standing there in the form of
models. I said, "But Baba, this is all of us in the museum." Baba
said: Child, this is Baba's museum. Now, go and have a look at what
BapDada has decorated them with. Just as an artist decorates the
idols with decorations, just look at what BapDada has decorated them
with." As I went closer to the models, I didn't see anything
special. A fully decorated idol was visible. Baba said, "I have
already placed the gross decorations on the children whilst in the
corporeal form, but in the avyakt form, what am I decorating them
with? All the decorations are there, all the jewellery is there, but
I am placing the final jewel in the centre of the jewellery." As
soon as Baba said this, it was as if there were a few extra jewels
visible on some of them. Baba said, "The main teaching for the
children is that they should come into the corporeal form whilst
being stable in the avyakt stage. When you sit in solitude you are
able to remain stable in the avyakt stage, but you don't achieve
stability in the avyakt form whilst in the corporeal form. This is
why there are very few jewels who have a constant karmateet stage.
Whatever weakness I see in whoever's life; I am removing that. Just
as I used to carry out this task in the corporeal form, I am doing
the same task in the avyakt form. So when you go back, ask the
children, "Do you children have the feeling throughout the day that
Baba is decorating you?" Children who are yog-yukt will have the
feeling that Baba is now talking to me and decorating me. The
children who are in the avyakt form have the experience that Baba in
the subtle region is meeting them and playing with them. Achcha."
* * O M
SHANTI***
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