English Avyakt Murli 19/07/69

Avyakt BapDada - 19/07/69 

Become zero and hero

Why have you called Baba today? (In order to make us powerful.) if you have called Baba to make you powerful, in what aspect do you feel there is a lack of power? In which special aspect do you wish to be made powerful? How will you make service powerful? You have to check how powerful you have made yourself. All of you are called Shiv Shaktis. So do the shaktis already have power or are they still becoming the embodiment of power? BapDada has come to see which ornaments are ready to decorate BapDada's world. Now, the ornaments are ready. But what happens to that which is ready? It is then polished. Now, it just remains to be polished. The main thing that has to be polished is just this: Everyone has to create extra time for staying in the avyakt stage for a longer period. Only the polish of the avyakt stage now remains. Whilst talking to one another, see each other as souls. Whilst being in the body, see the soul. This is the first lesson which is now essential. In order to put all the things of dharna that you have heard about into your life, you have to make this first lesson firm. This practical stage of the vision of soul consciousness is still lacking. For greater success in service, the main method is just this: To do service in soul consciousness. The first lesson has to be polished. This is essential. Have you ever noted for how long you maintain the vision and awareness of soul consciousness throughout the day? You can perceive the result of this stage through the result of your service. This stage is like a flame. Moths are drawn to a flame against their conscious wish. All of you are teachers. But what else have you come to become in this bhatthi? All of you think too much, but it is very easy. You have been called here to make you the same as Baba is. To make you the same as Baba means to make you into a zero. A seed and a point are included in a zero. And together with that, when any task is carried out, you have to add a zero after. So you have been called here specially to be reminded of a zero. The form of a teacher is large, but Baba has come to make you very small from being large. The smallest form of all is the form of the Father and of yourselves. So when you remember the zero, you will become a hero. A hero is an actor as well as someone loved by BapDada. A diamond in Hindi is called a hero and a main actor is called a hero. So, now do you understand why you have been called here? You have been called here to remember just two words: zero and hero. If you remember these two words, you will become complete with all virtues like the Father. All expansion can be merged. BapDada is telling you about the expansion in its seed-form; you may forget everything else, but you cannot forget this. Remember just this, and then see how quickly there is a change in service. It is the desire of all of you to change, and also for the time to change, so you can return to your home. Since you have the desire to return home, remember these two things. And then, instead of the weaknesses, you will show wonders. The weaknesses will finish and wherever you look, and whatever you hear, you will only see wonders. So, now what will you return as from this bhatthi? A zero; there is nothing associated with a zero. There are no sanskars of the past. You came here to renounce something, so have you completely renounced it, or are you still taking a little of it with you? What have you renounced and to what extent have you renounced it? You also have to see whether you have renounced it temporarily or permanently. Have you renounced it through the power of the gathering or with your own power? The power of the gathering gives you support, but you also need your own power as well as the power of the gathering. Whatever you have renounced at any time, let it be renounced permanently. BapDada has love for all of you anyway. Because the Father is getting His work done with the help of you children, and those who are helpers in a task are always loved. But in some cases, together with being helpers, you are not courageous. You lose courage. If you maintain courage, you will definitely receive help. So, as well as being helpers, you must also be courageous. Do not lose courage in little matters. When you are courageous, the desires of all of you will be fulfilled. Now, courage is needed. How will you develop courage? By surrendering yourself at every moment, at every step in every thought. Those who surrender themselves have greater courage. And so, the more you surrender yourselves, the more you will come close in the garland around Baba's neck. You now surrender yourself and then you will become a garland around God's neck. If you surrender yourself and then perform actions, you will make others surrender. They are the ones who are called heirs. So now, make plans to create heirs. Achcha.

 

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English Avyakt Murli 17/07/69

Avyakt BapDada - 17/07/69 

Methods to create the avyakt stage.

Do you like the avyakt stage, or do you prefer to come into the corporeal stage? Is there sound in the avyakt stage? Do you wish to stay beyond sound? When all of you are trying to stay beyond sound, and you also like that, then why do you call BapDada into the corporeal world? What effort should you make in order to constantly remain in the avyakt stage? Give an answer in just one word through which you can maintain the avyakt stage. Which one word should you remember so that you are able to create the avyakt stage? Give one word through which your thoughts, words and actions remain avyakt whilst being in the corporeal stage. (To be soul conscious.) Soul consciousness means an avyakt stage. So what should you remember for that stage? What effort should you make?

Gradually, all of you will have the stage when you will be able to know beforehand what is inside each one. This is why you are made to practise this. The more you stabilise yourself in the avyakt stage, whether someone speaks through the mouth or not, the more you will be able to know that one's feelings beforehand. Such a time will come. This is why you are made to practise this. So Baba was asking you first: What one word should you remember? To consider yourself to be a guest. If you consider yourself a guest, you will be able to become the final, perfect stage that has been remembered. If you consider yourself a guest, then whilst being in the corporeal form, you will be able to remain in the avyakt stage. A guest does not have any attachment to anyone. We are guests even in this body. We are also guests in this old world. Since we are guests in this body, why should we have attachment to it? You have to use this body for just a little while. What will you become there if you become a guest here? The more you are a guest here, the greater a master of the world you will be there. You are not the masters of this world. You are guests in this world and masters of the new world. The reason you come into the feeling of the corporeal is that you do not consider yourself to be a guest. You consider yourself to have a right over things, this is why you have attachment. If you consider yourself a guest, all these things will finish.

All of you have to note your bank balance. Do you use up all that you earn, or do you also accumulate some? Have you made a total of how much you have accumulated? According to how much you have accumulated, are you content with yourself? No! Is there going to be another time for accumulating? How much time is there? There isn't time and you are not content, so what will happen then? You should all pay special attention to this. You have to increase your balance. You should at least have enough so that you yourself remain content. If you yourself are not able to remain content with your earnings, how will you make others content? Each one of you has to accumulate that much. Do you want to accumulate enough just for yourself, or for others also? Do you not have to accumulate enough to donate to others? Now, such a time will come that others in the form of beggars will beg from you. So, will you not give them anything? You will have to accumulate that much. You have to accumulate for yourself, but together with that, such a scene will come in front of all of you when all those who today consider themselves to be full will come in the form of beggars and beg from you. How will you be able to give them something? Only when you have accumulated that much. The children of the Bestower are all bestowers. Those people will remain thirsty for a second's drishti and a few invaluable words from you. Make effort keeping such a scene of the final moments in front of you. A hungry soul that comes to your doorstep should not go away empty-handed. What did sakar Baba demonstrate to you? Not a single soul should go away discontented. No matter what kind of a soul someone is, he should go away contented. So you should think about such things, and not just for yourself. You are now the creators. Behind each creation of yours, there is further creation. When parents do not have any children, their earnings are just for themselves. But when they have a creation, they have to look after their creation very well. You have used and enjoyed the earnings that were just for yourself for a long time. Now you also have to look after your creation. Have you seen your creation? How big is your creation? Is it a small creation or a big one? BapDada is seeing the result of each one, and is speaking on the basis of that. How big is the creation of each star? The bigger the creation here, the greater will be your kingdom there. How many have you created here? Have you seen your creation? Do you know the future? All of you are creators, but have you created a big creation or a small one? (We have the hope that it is a big one.) With a big creation, there is a bigger responsibility. Achcha.

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English Avyakt Murli 16/07/69

Avyakt BapDada - 16/07/69 

Spiritual heart-to-heart conversation of Avyakt BapDada with the brothers of Madhuban

Why have you invited Baba today? Have you invited Baba to meet you, or is there another aim? On what invitation have all of you come here? With what aim has this gathering of the Madhuban brothers been created? BapDada has come to celebrate the ceremony of the transformation of all of you. So you have come for the ceremony of transformation. Why were you sitting in the bhatthi? For transformation. So today, you are meeting BapDada in the ceremony of transformation. All of you have this eagerness for transformation. You also have enthusiasm and courage. This is what is seen from the chart of today's bhatthi. What are you (Dadi Kumarka) able to see in these brothers from their zeal for transformation? Just as when you see the strong winds you know that it is going to rain, in the same way, what do you understand from this enthusiasm for transformation? What does transformation make you realise? Enthusiasm for transformation especially gives the recognition that the time for revelation is very close. First there will be the revelation, and then heaven will be clearly visible on this earth. So it gives the recognition of the revelation. It has been seen that at the present moment all the children are bringing their own glorification into a practical form. Previously, they were incognito. The stars remain hidden due to the light of the sun, and when the sun goes to the other side, the sparkle of the stars is revealed. In the same way, the Sun of Knowledge has now left the corporeal side and is standing in the subtle region, and so the revelation of you, the stars of the corporeal world, is now visible. You recognise each other more now than before. They say that there is a world in each star, but they do not know what that world of each star is. There is no world in the stars in the sky, but there is a world in each star of this earth. You continue to have a vision of your own world. In a little while you will see the perfect form of all of you at the confluence age. Do you know what your perfect form of the confluence age is? It is the form of shaktis and pandavs. So all of you will experience within yourself the perfect form of the confluence age. You will know who your bhagats are and also who your subjects are. Those who are your subjects will come close to you and those who are your bhagats will eventually bow at your feet. So now the kingdom, or the world, that is in each star will take a practical form. When that revelation takes place, everyone will beat the drums of the wonders of God. That time is now coming close, you must therefore bring about quick transformation. You are the creators, are you not? As is the creator, so will be his creation. A creator has to look after his creation. At this moment even BapDada is very happy. He is smiling on seeing both love and courage. Each one of you has love and courage. There isn't just the seed of it, but its instant fruit is also visible. BapDada is smiling seeing that fruit visible. However, once the fruit has emerged, you have to look after it very carefully. So all of you must look after this fruit very carefully because you first have to offer it to BapDada. You have to remain very cautious that Maya in the form of a sparrow does not spoil this fruit before you offer it. When the fruit is ripe the birds make a lot of effort to taste it. So Maya will also try to taste this fruit. But for whom have you ripened the fruit? So you have to look after it very carefully. The fruit has only just emerged, BapDada will accept it only when it is ripe. Until then, you have to look after it. What will you do to look after it? What method do you have for that? Once that fruit has been even slightly tasted, you cannot offer it to Baba. You have very good hopes. The soul is sparkling on the forehead of each of you, but what else is also sparkling on your forehead? BapDada is seeing the shining star of hope, (Just don't allow the clouds to come in front of this star. Otherwise, the star will be hidden. Continue to sustain the shining star of hope that is now visible. In any task, whether it is gross or subtle, firstly you must never lose courage and secondly, always maintain love for one another. Then there will be victory for the pandavs. You will be able to hear the cries of victory. At present, there are different things happening. When there is victory, the play comes to an end. Then you will be able to see the flag of the subtle stage from a distance. The entire world will be able to see the flag of your avyakt and constant stage flying. The commitment you have made today, in the form of tying a bracelet, as a promise for transformation, has to be kept eternally. You must never take off the bracelet of commitment. It cannot be removed until the task is successfully accomplished.

So you must never take it off. As you go further, many beautiful scenes will come in front of you, but only your transformation will bring those scenes closer. You will also know your value then. When you fully know your own value, there will be that intoxication. At present, sometimes you give yourself one value and at other times another value. You continue to fluctuate in your evaluation. Just as when something is new on the market there is a lot of fluctuation in its cost, then later it becomes stable, so you do not know your final value as yet. Sometimes you think that you have great value and at other time times you don't give yourself so much value. But now you will all very quickly know what your accurate value is. What is Madhuban, where you are sitting, within the whole world? Madhuban is a showcase in the midst of the world created with a lot of love by BapDada. Beautiful things are placed in a showcase. The things that are the best of all are placed in a showcase. So Madhuban is a showcase. Do you realise that you are the invaluable jewels in the showcase of Madhuban? Whatever is placed in a showcase is looked after very carefully. So all of you are the important jewels in the showcase. Seeing you, everyone will understand what more treasures there are inside. If you remember one thing, you will reveal yourselves through the show-case: Whatever actions I perform, others will see me and do the same. Each one of you should understand: I am not alone. The entire kingdom is in front of me and also behind me. My subjects and my bhagats are observing me. I am not alone. You do not think so much about the actions you perform when you are alone. Now you must consider yourself amidst your subjects and your bhagats. All of them will follow you. Your bhagats and your subjects will also be filled with the sanskars of all the steps that you take at every second. When a foetus is in a mother's womb, the mother is very attentive to whatever she does, whatever she eats, because she is filling the foetus with those sanskars. So all of you also have to pay as much attention. Whatever action I perform, my subjects and my bhagats from the copper age to the iron age will also do the same. My temple will be created accordingly. My image will be created accordingly, and my temple will be positioned accordingly. Therefore, always have the awareness that you are not alone. We are the creation and also the master creators. Parents can do whatever they like when they are alone, but they pay so much attention when they are in front of their creation. So all of you are also creators. Whatever the creators do, the creation will do the same. When responsibility falls upon you, by your having that responsibility, carelessness and laziness finish. Which responsibility? Whatever actions I perform... Each star has to perceive its own world. Some have a small world, and some have a big world. A ceremony is performed so that a memorial is created for a lifetime. This ceremony is also for the same purpose. Today is the day for your ceremony. A gift is given at a ceremony. What gift is BapDada giving you? BapDada is giving a gift of two things especially to the Madhuban niwasis. You have received the teachings that you must never let go of courage and love. What gift is BapDada giving you? 1) Stay in the love of the One at all times. Mine is One and none other. 2) To be economical. The remembrance of One, and being economical. These are the two gifts from today's ceremony. No matter how much others may try to pull you towards themselves, there shouldn't be anyone else for you. This is in context of the mind, and economy is in the context of action. So when your thoughts and actions are right, your words will also be right. You have to pay special attention to these two aspects. You saw that in the sakar form, Baba had love for One (ekanami) and was economical (economy). Do you remember the mantra that Baba used to tell you? Let there be greater glory through less expense. Together with being economical you must not forget this mantra. Let there be economy and together with that, there should be generosity to the same extent. Generosity should be merged in economy. This is known as greater glory through less expense. You are extra fortunate, more than anyone else. Why? It is said that those who have a lot of guests are very fortunate. So you are also extra fortunate because the greatest number of guests come here. So you have to offer such hospitality that they become guests in their own home for life. Your hospitality should make them guests forever. BapDada used to demonstrate this through the sakar form how to make someone a guest for life by offering them hospitality for one day. You have to give such hospitality. This is called son shows the Father. Achcha, who makes the most effort in this class? Who is number one? Each one of you is better than the other. This is a wonder. This is the group in which everyone has claimed the number one because some have made special effort in one thing and others have made special effort in something else, this is why all of you are number one. This group has given itself the stamp of being number one. Don't forget this stamp of being number one. You mustn't forget four main things: 1. Teachings. 2. Caution. 3. The stamp and 4. To make one another move forward and to progress. Never forget these four things. Achcha. 

 

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English Avyakt Murli 06/07/69

Avyakt BapDada - 06/07/69 

Avyakt BapDada’s elevated versions for the Teachers.

In whose remembrance were you all sitting? Was it the remembrance of One or two? Those who were in the remembrance of One, raise your hand, and those who were in the remembrance of two, also raise your hand. Who were the two? Are they the residents of the subtle region or the corporeal region? All of you are teachers, are you not? When students come to you, what destination do you show them? What teachings do you give to everyone? You teachers reveal your Teacher, do you not? The way in which you give sustenance and show the destination to the students will reveal your Teacher. If you give a student the destination of the subtle region, how will he reach there, if he hasn't even seen the way? Which address do you give first? What do you explain at the museums? What introduction do you give to the students? Which path and what destination do you show them? Teachers should speak in a yukti-yukt manner. You are not little children. Little children need to be taught things from the beginning. You have now learnt all of this. You have taken sustenance and have now come to take an exam. You study and take an exam at the same time. You do both tasks simultaneously. The father became a resident of the subtle region, and so all of you also have to become residents of the subtle region. In which world was he when he became a resident of the subtle region? Where do you have to become that? (In the corporeal world.) The world is round, and the entire tree is within the world. But the destination of the world is the confluence age. Thanks is given to the confluence, because it is this that has made all of you reach here. What will happen if you forget your destination?

You will also forget the One who shows you the destination. Remember your destination very well, and also imbibe the teachings that you have received from BapDada. With this dharna, you will remain patient and introverted. You will develop patience, and with that you will be able to finish the iron-aged kingdom of Ravan.

So now, as well as this being the time to study, it is also the time to take the exams. This is the first thing. Secondly, look carefully at the actions that you have performed for so long while you have been receiving sustenance from BapDada's lap. Some have even kept those actions hidden from BapDada because of shame. It is not that they have recognised the Father and put everything in front of Him. No, those who have made such mistakes, not deliberately from their hearts, but sometimes it happened due to carelessness, have to write their life story. This is the final time. The accounts of eighty-four births are settled here. You use the words 'with honesty and cleanliness', but what is the difference between honesty and cleanliness? You have not understood the meaning of this accurately. Now, you must go into the depth of it and write about everything.

BapDada has come from the subtle region to serve the children and to cleanse them. Baba does service. Baba is your Server from the beginning to the end; He is ever-ready to do service. Baba has so much intoxication that His children are crowned with peacock feathers and are the stars of His eyes. He is preparing you to make you the residents of heaven, the heaven that is now being established. Children think they will become Lakshmi or Narayan, and yet whilst keeping such a high aim, they still continue to make mistakes. Therefore, BapDada has come to serve you. Your final thoughts will lead you to your destination. There is no more time remaining. The time has come very close. You shaktis, the lionesses, have to prepare your arms, only then will you be able to battle with your enemy. If you do not have faith in yourself, and you do not have BapDada's full introduction, you will neither be able to become the shakti army, nor will you be able to adopt the ornaments of being a shakti. If you have instilled shakti into yourself, then those who are yet to come will be able to find their destination and be able to join the shakti army. In order to make yourself into real jewellery you have to remove all weaknesses and become clean. How many types of gold are there? Some is 9 carat, some is 12 carat, but that which is pure is pure. The word carat should be removed. You have to correct yourself. You have been given time for correction. Pay full attention to this aspect. Even if someone is violent against you, you will not renounce your religion. Which religion? Which life? Do you know? Once you have made a promise to the Father, once you have given your hand to the Father, you must not then renounce your religion. A wife who is faithful to her husband remains very firm in her religion. You are the true Lakshmis and Sitas. What is the aim of those who are going to be Mahalakshmi? If you have moved away from your aim, take a jump and stabilize yourself in it once again. In order to serve you, BapDada has become the Server and is giving you teachings. He is not giving you orders, but is giving you teachings, because as well as the Father, He is also the Teacher and the Satguru. It would not be right if He gave orders to the children and they did not accept them. This is why He gives teachings instead.

Today, the foundation is being laid. A tilak is applied to little children. They have to be shown the way, that is, they have to shown what has to be done and how it has to be done. All of you have now found the way. Therefore you have become instruments to show the path to others. If there is something wrong on that path, if there are any if's and but's, you have to remove them. If you do not remove them now, then consider the power that the shaktis have received to be finished. BapDada is seeing this in some cases, and this is why all of you have been called to unite all your hearts and to accurately show the path. All of you must be very happy. When small children are to be taken to a function, they experience a great deal of happiness. They think: We will go there, and wear new clothes. What new clothes and decoration do all of you have to put on? On the one hand, you have to be a server; to be a server means to uplift impure souls. Continue to do that service constantly. How are all of you going to uplift the souls that are yet to come? How will you remove the obstacles? If the arrow is filled with power, it will hit the target in one shot. That soul will be uplifted. Whom will the little kumaris uplift? What mountain have you lifted? Who are the instruments to lift the mountain? The gopes and gopis (those who have love for God). You are a gopi only when you complete a task. You can only lift a mountain when you complete a task. You can only lift a mountain when you have that much power. So Baba had to come to enlighten you about all these aspects.

BapDada has already given you a tilak once. Is it a red tilak or a sandalwood tilak? A red tilak is for the beauty of the face, and a sandalwood tilak is for the beauty of the soul. You must not wear jewellery for the beauty of the face. You must not wear beautiful clothes just to show the world. But internally you have to decorate yourself in such a way, you have to wear jewellery that is accepted by the people and also by yourself. To please people is to be extroverted, and to please the self is to be introverted. So you have to decorate yourself whilst being introverted. You may give a lecture to please people, and you do please them. However, there is beauty in that lecture only when the essence of it penetrates the sense organs. The divine virtues are revealed through actions. Classes on divine virtues are given so that you can decorate yourself. You have to pass through the confluence age being fully decorated. First you have to decorate yourself at the confluence age, and then return home. Where do you have to go from there? To your in-laws' home. When a kumari goes to her in-laws' home, if she is not educated and clever, her in-laws' say that she doesn't have any sense of walking, sitting, or moving around etc. You now have to go your in-laws' home. Baba is not looking at each step that you take. Instead, He is looking at all your sense organs. The word 'step' (kadam) is gross, and it rhymes with multi­millions (padam). That is for your own benefit. You have to decorate your physical senses. You have to return home wearing your jewellery. To whom have you come to be decorated? You have come to BapDada's home, which is also your home. Who is decorating you? When someone gets engaged, one person makes the jewellery and someone else puts it on the person for whom it is intended. The expenses are paid by those whose daughter-in-law she is. Those who take her away decorate her. So now, you have to return fully decorated. Do you understand? You are sensible and clever teachers anyway. Now you teachers have to make effort and become experts. Then when you open centres, you must show others the golden-aged world through your drishti. That will only happen when you have worn your jewellery very well. If any of your jewellery falls off due to carelessness, there will be a loss and the beauty of the decoration will also finish. Therefore, you must not finish the beauty or remove the jewellery. It is not a big thing. You will be able to understand it easily if you consider it to be a little thing. If you say the knowledge is very high, no one will come. If you say that there can be the attainment of jeevanmukti in seven days, then all will come to claim a lottery. Everyone puts something into a lottery and when someone wins something, it is considered to be his fortune. They like to take a chance to see whose fortune opens. Some receive a huge lottery and others receive a small lottery. The paper will be given at the end and there will be three numbers given. Whatever effort each of you makes, accordingly, you will claim a number. It is in your own hands to create your fortune, so now don't wait for a lottery. Continue to make effort. You may have a complete aim for yoga, but only those who are free from waste thoughts are considered to be true yogis. You have to imbibe this aim. Achcha, you have received many treasures. Now accumulate all of them and continue to chew the cud like a cow. All of you are cows as well as gopis. The task of how to lift the mountain and how to become a cow and chew the cud has to be performed in this bhatthi. You have to adopt many forms and perform many tasks. As is the effort you make, so is your result. What is the method to attain the perfect stage? What is your aim? You have to know that. If you have found the method, you will be able to reach your aim. Achcha, only a jeweller can recognise the value of the jewellery. If it isn't sparkling, who will buy it? When all of you are fully decorated, buyers will also emerge. Then you will run out of jewellery. Then you will become residents of the subtle region. Achcha.

 

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English Avyakt Murli 26/06/69

Avyakt BapDada - 26/06/69

The form of giving teachings through your form

Whom is Baba seeing today? He is seeing the children. What did you hear in the murli today? Whom do all of you remember? (The Father, Teacher and Satguru.) So BapDada also is not just seeing the children, but He also sees the children in the form of the three relationships. All are the children, but in the form of the Teacher, whom does He see? He sees the students, numberwise. In the form of the Guru whom does He see? Do you know that? He sees those who follow Him numberwise. He is seeing both: those who have followed Him and those who are going to follow Him. What is the main thing you have to follow? In the teachings that He gives as the Guru, what is the main thing that you have to follow? (The pilgrimage of remembrance.) The pilgrimage of remembrance is just the method. Why are you even made to do that? What do you have to follow first in order to grant salvation to others? Why are you taught the pilgrimage of remembrance? The main teaching of the Guru that you have to follow is to be bodiless, to be incorporeal and to be detached. You have the pilgrimage of remembrance so that even whilst in the corporeal form, you can remain incorporeal, detached and bodiless. Only when you become bodiless will you be able to return with the Guru. This is the main aspect that you are following and have to follow.

Is the part in the form of the Teacher still continuing or has it finished? Is the Teacher giving you the revised course, or are you doing it yourselves? (With Baba's help.) Baba is not teaching you the study, but you have His help. During revision, you take leave from school and study at home. This is called homework. You have a connection with the teacher, but the teacher is not with you - there's just a connection. The connection lasts until the final paper. The teacher is not always with you for the revision course. So even now, the Teacher is just looking after you from a distance. If you have any difficulty you can ask Him. But He is not with you now in the same way that He used to be when He was teaching you. Now, He sits up above and watches you all very carefully to see who is doing the revision course and with how much effort, and to what extent you have zeal and enthusiasm.

The scene is more beautiful when you see it from up here (sitting on a gaddi) than when you see it sitting down there. If someone were to sit even higher than that and watch the scene, there would be so much difference. You can experience that with the power of the intellect. What do you experience? Baba is relating to you the experience today. The system of listening to and relating the experiences has continued from the beginning, and so what is the experience of staying in the subtle region? Although Baba (Brahma) is in the subtle region, because he has a connection with the Teacher he sees that some are revising the study with an alokik consciousness. Some are wasting their time and some are using their time in a worthwhile way.

Do you know what Baba feels when he sees that the children are wasting their time? Baba has mercy anyway, but together with mercy, the relationships that exist also pull him. Then there is the desire of taking leave from Baba, of taking on a corporeal form and drawing the children's attention again. However, the part of the corporeal form has finished, and therefore he gives a current from a distance. Just as Baba used to show a red flag, there was a flag in the subtle region also. But it has been seen that very few souls are able to taste the avyakt sweetness and take subtle help. Which main power is needed to overcome any obstacles that come in front of you when crossing this path? (Power of tolerance.) Which main power is needed even before the power of tolerance? What is it that causes obstacles? (Maya.) You were told previously that in order to face any obstacles, you first need the power of discrimination. Then you need the power of making decisions. When you have decided that this is Maya, that it is not right; when you have decided whether something is of benefit or loss, whether it brings temporary attainment or permanent attainment, only after having made the decision will you be able to imbibe the power of tolerance.

First, there has to be discrimination, and then a decision about it can be made. Those who have clear decision­making power will never be defeated. In order to be saved from defeat, increase your power of discrimination and the power of decision-making. What effort do you have to make in order to increase the power of making decisions? You quickly say: The pilgrimage of remembrance. But what is the knowledge, the understanding, that gives power to the pilgrimage of remembrance? That should also clearly be in your intellect. You have kept the overall factor in mind, but sometimes it brings a loss. In a school, some children are able to give the overall result, but when their teacher asks how they arrived at the result, they get confused. And so, all of you speak of the pilgrimage of remembrance as the outcome, but you should also know the method from which the outcome is derived. So which main aspect is essential to increase the power of making decisions? (Churning the ocean of knowledge.)

What if you drown in the ocean whilst churning? Some sit to churn the ocean of knowledge in this way, but sometimes there are such waves that they get carried away by them. If any physical strength is lacking, nourishing food is given to that person. In the same way, the main nourishing food to increase the power of making decisions is that which you have already been told about: to be bodiless, incorporeal and detached in action. The incorporeal and the bodiless stages are a state of the intellect, but you should also be able to be detached whilst performing actions, and also remain unique so that seeing your every action, people feel that you are unique; that you are not mundane (lokik), but extra-ordinary (alokik). So this is most essential in order to increase the decision-making power. The more you imbibe these aspects, the more you will be able to finish your obstacles and be saved from the obstacles that will come in the world. You have received many teachings, but what must you do now? You have to become the embodiment of the teachings. The teachings and your original religion should not be different. Your form itself should be the teachings. Teachings are given through being the embodiment. In many cases, teachings are not given through words, but through your form. And so, you now have to be the form of the teachings and give these teachings to others through your form. You have received many teachings.

The course has now finished. Children have asked a question: When BapDada incarnates into a different body, why does He not conduct murli in the same way as He used to in the sakar form? Can He not conduct murli in the same way? Why did He change the language? Why did He change the style of the murli? Many people have such questions. Since you are able to give lectures, why should it be difficult for BapDada to speak a murli through any body? But why does Baba not conduct it through any body? (Two to four people gave their ideas.) The course of study through the body that had the part of teaching has finished. Now Baba does not come to teach you. That was a course and the part through that body has now been completed. Now Baba just comes to meet you and entertain you. And what is the other main aspect? What did Baba do when he became bodiless and karmateet? He became a bird and flew away in one second. He flew away from the sakar body in one second. And so the study has now finished. But one task still remains: that of taking you with Him. This is why Baba now just comes to meet you, to entertain you with avyakt teachings and to make you fly. The points of study, the form of the study, can no longer continue. The course is now being revised. But how much time will you take to revise it? To what extent has the course finished? Now, all of you have to make a decision as to up to what extent the course has been revised. How much time do you need now? You have to compare your every action and your stage with the sakar form. Whilst seeing that, and keeping the aim, check yourself and then you will know how far you have reached. You have been told the aim in relation to which you have to assess yourself; do that and then give a reply. Now Baba asks you a question. As you are now doing your homework anyway, Baba is specially drawing your attention to something related to that. Why was it fixed in the drama that the sakar form should become avyakt? Is there some deep significance in that? Go into the depth of this. Do not keep bathing in the waves of the ocean, but go to the very bottom of the ocean. Then bring up the jewels that you find there. Think about it. What was the significance of this being fixed in the drama? Is there some deep significance up above? Nothing can happen without having some significance. Achcha, it is now time to go.

 

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English Avyakt Murli 18/06/69

Avyakt BapDada - 18/06/69 

The signs of a life in which you have died alive.

Meeting different groups

1) What is the first lesson of this school? To die a living death. To die a living death means to be dead to your body, your friends and relations and the old world whilst alive. Have you made this first lesson firm? (Do we not die a living death to our sanskars?) When someone dies, his past sanskars also finish. So here also, why should you remember your past sanskars? Since it is another birth, all the things of the past should have finished. This is the first lesson in dying a living death. You must make this firm. Your past old sanskars should appear to be as though they were the sanskars of someone else, not your own. Previously, they were of a shudra, now they are of a Brahmin. And so you must not have the old sanskars of the shudras. Why do you make someone else's sanskars your own? What would you call someone who makes other people's things belong to him? A thief. So why do you steal this? Why should Brahmins accept the things of a shudra? If someone's clothes just touch an untouchable person, he goes and takes a bath. And so what should you do if the sanskars of a shudra are adopted by a Brahmin? You have to make effort for that. Just as one never touches dirty things, in the same way, you must keep yourself safe from your old sanskars. You must not touch them. Only when you pay so much attention will you be able to draw the attention of others to this.

2) What is the main virtue for success in service? Humility. The more humble you are, the more success there is. One becomes humble when there is the consciousness of being an instrument. You must do service whilst considering yourself to be an instrument. When you have the virtue of humility everyone will bow down to you. Everyone bows down to those who themselves bow first. You must carry out all tasks whilst considering yourself to be an instrument. Just as the Father only takes the support of the body as an instrument, in the same way, you must consider that you have adopted this body only as an instrument. The first thing to consider this body to be an instrument, and the other is to consider yourself to be an instrument for service. Then there will be humility. Then watch success come in front of you. Just as BapDada enters a body temporarily, in the same way, consider the body to be a support, an instrument. Does BapDada have attachment to the body? When you consider it to be a support, you will not be dependent. At present you are dependent on the body, whereas then, you will control the body.

3) There is the praise that a world is created through vision. What kind of world is created and when is it created? Why is it that just the world and the vision are praised? Why isn't there any praise for the mouth? What do you change first of all at the confluence age? What is the first lesson that you are taught? To see each other with the vision of brotherhood. To have the vision of brotherhood means to change the vision first, and then everything changes. This is why there is the praise that the world is created through vision. When you see the soul, this world appears to be old. The main effort is to change your vision. When your vision is changed, your stage and circumstances also change. When your vision changes, your virtues and karma also change. This soul conscious vision should become natural.

4) Those who become their own king at the confluence age can also become a king of the subjects. Those who are not their own king here cannot become a king of the subjects. The seed of all the sanskars is sown at the confluence age. Without the seed of this time, the tree cannot be created in the future. If you do not sow the seed here, where will the fruit come from? What will happen when you become your own king? You will consider yourself to have all rights. In order to be one who has all rights, you need to have the virtue of a generous heart. The more generous-hearted you are, the more you will have all rights. Achcha.

5) The main duty of Brahmins is to study and teach others. If you remain busy in this, your intellect will not be drawn to other things. So keep yourself busy in studying and teaching others. BapDada has told you that you can serve with the attitude of your mind and your avyakt drishti. There is no bondage in serving through your attitude and vision. You should do service through that in which you are completely free.

 

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English Avyakt Murli 16/06/69

Avyakt BapDada - 16/06/69 

The greatest renunciation is the renunciation of vices.

In what form are you all sitting? Are you sitting here as the embodiment of love or the embodiment of power? What is your form at the moment? Is there power in love? Can there be both of these at the same time? Why don't you say that you are the embodiment of both? Why do you have love for BapDada? What is BapDada's main title, the one in which you have to become like Him? BapDada's main title is the Almighty Authority. If you simply have love, that love can sometimes be broken; but where there is the combination of both love and power, the meeting of the soul with the Supreme Soul remains eternal and constant. In order to make your meeting eternal, what method must you adopt? You have to have the combination of love and power within yourself. Only then can you say that the soul and the Supreme Soul have met. You are sitting in the gathering, but whilst sitting in the gathering, some forget the meeting between the two. Achcha, today BapDada has come especially for the kumaris. What day is it for the kumaris today? (Day for celebrating a meeting.) The result for all of you has been given. Are you able to know your own result? Have you become the knowers of the three aspects of time? Who is the number one kumari in this group? What is the main task of someone who is number one? To make others number one like himself or herself. Kumaris have to take one more paper. It is a practical paper, not a written one. You are now number one in the one month's training, but can you be number one in the final result? Which main aspect do you need to keep in your intellect for that? You have renunciation and service, but which other main aspect is needed? What is the greatest sacrifice and what is the greatest renunciation? To renounce seeing the defects of others is the greatest renunciation. Which is the greatest service? What is the main service that an elevated server would do? What is the proof of the intense effort of an intense effort-maker? To enable anyone who comes in front of him to experience a living death. It is said: You must die a living death at one stroke, which is called to die at a stroke (jatku). You must not leave them incomplete (half dead). Elevated service is to make them instantly die a living death at one stroke. At present, you shoot the arrow, but when they go outside, they become alive again. But a time will come when you will enable them to go beyond in a second with drishti, and then there will be success in service and you will also have an impact. At present, although you make them experience death whilst alive, you are not able to do that instantaneously. Two things are lacking. If you imbibe these two things, you will be able to colour others with your colour. Are you those who have died instantly? You have to make a promise that from today you have died instantly. You will not become alive to the old world again. Those who are courageous receive extra courage. Because you have courage BapDada has love for you. So you were being told about two things that are lacking. One main weakness is that you lack the practice of staying in solitude. And the second is that there isn't unity. There is very little difference between the words unity (ekta) and solitude (ekant). Solitude can be on a physical level as well as on a subtle level; both are needed here. If you experience the bliss of being in solitude, you will not enjoy being extroverted. At present, everyone's interest is drawn more towards extroversion. These two things are lacking within the majority of you. In order to increase the practice of the subtle stage, this is very essential. You have to maintain a greater interest for being in solitude. Kumaris are now going to take a practical course. So they are going to be given three gifts. Gifts are a sign of love. And so, Baba in the three relationships, is giving you three gifts which you must never forget. Always keep the gifts from BapDada with you. Gifts have to be kept hidden away. And so, always remember the gift from the Father, of His teachings, and the teachings that the Father gives are that you always remain obedient and faithful to BapDada, the instrument sisters and the divine family members. This is the gift of Father's teachings. And then, what is the gift from the Teacher? Teachings must always be imbibed. Wherever you go, always remember the teachings of the Teacher and they are: Imbibe knowledge and imbibe virtues. And the teaching from the Guru is that you must always remain in unity. You must remain constant and in the remembrance of One. In the form of shaktis, imbibe the ornaments that Vishnu has been shown with. Always keep these ornaments in front of you. These are the gifts of teachings from the three relationships of the Father, Teacher and Guru, given especially to the kumaris. Now, Baba will see which ones keep these gifts with them.

Those people are preparing refined bombs. You now have to drop the refined bombs of knowledge. You have done a lot of service at the crawling speed of ants. When bombs are dropped, everything is wiped out very quickly. In the same way, do the special service of spreading the sound all around, and that is called dropping a bomb. The more refined someone is, the more refined the bombs he will drop on others. You now have to become all-rounders. The more you become this, the closer you will come to the family in the golden age. The result of the training is only seen when you reveal yourself by having gone all around. Baba will see the result after the practical course. Now, when you come back to Madhuban after a month, do not come alone. Your training is not yet complete. The practical paper begins now. No one must return here alone. Come as a guide of someone or another. Bring pilgrims with you. BapDada has many hopes in these kumaris. BapDada merges in His eyes those jewels who fulfil His hopes. Achcha.

 

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English Avyakt Murli 09/06/69

Avyakt BapDada - 09/06/69

Laziness - the sweet form of inactivity

Are all of you stable in the avyakt stage whilst in the corporeal form? What do you call the avyakt stage? Do you recognise it? First there is the recognition of the avyakt stage, then there is the discernment of it. Do you have knowledge of both these aspects? What do you call the avyakt stage? (The absence of the awareness of the corporeal form.) How can there not be the awareness of the corporeal form whilst performing actions with the corporeal form? How much experience do you have of the avyakt stage whilst being in the corporeal form? Today, Baba wants to ask all of you this. What is the longest time you should spend in this stage? What should the longest time be, do you know that? (Eight hours.) According to the complete stage, even eight hours is insufficient. According to your present effort, is eight hours too much? (Not a single person raised his hand.) Achcha. Those who have reached six hours, raise your hands. (Again, not a single person raised his hand.) Achcha, those who have reached four hours of remembrance, raise your hands. (Some raised their hand for four hours remembrance and some for two hours.) According to this result, how much time do you need to make effort? The course has finished. You are now doing the revised course. But even then, the result for the majority of you is ....(not so good). What is the reason for this? All of you are making effort, you have the enthusiasm, and you have the aim; then why are you not able to do it? (Lack of attention.) In which aspect is there a lack of attention? Everyone has the attention to be worthy and come close, but which aspect of attention is still lacking? What causes the lack of practice of the avyakt stage? All sitting here are effort-makers. Is there anyone sitting here who would say that he is not an effort-maker? Since you are effort-makers, why is this lacking? What do you have to do? Why are you not able to remain introverted when you want to? Why do you become extroverted? All of you have become enlightened souls. Whilst being clever, enlightened souls, why do you become senseless? You have received understanding. The course for understanding has also finished. And since the course is finished, it means that you have become sensible. Why are you still senseless? It has been seen that the main reason is that some of you become careless, and this can also be called laziness. The sweet form of laziness is lethargy. There are many forms of laziness. The majority of you have laziness or carelessness in one form or another. There is the desire and also the effort to do it, but because there is carelessness, you are not able to make the kind of effort that you should be making. When there is greater knowledge in the intellect, there is greater carelessness because of it. Those who consider themselves to be less clever are making intense effort, those who consider themselves to be very clever become more careless. The desperation to show and do something that there previously used to be in your effort has now finished. You have become content. You have become content with yourself. "We have understood the knowledge, we are doing service anyway." You must not become a contented soul in this way. There should be that compulsion and enthusiasm in your effort, just as when the ones in bondage are desperate, they make intense effort. However, those who are not in bondage become content and so become careless. This is the result seen in the majority of effort- makers. Always think that you are becoming a number one effort-maker, not that you have become that. When there is the knowledge of all the three aspects of time in the intellect, you consider yourself to be even more clever. You were also told previously how you become a master when you should become a child, and how you become a child when you should become a master. So you are making sweet effort in the form of a child. You have claimed a right to the kingdom and you have also received the tilak. However, this slack and sweet effort will not do any more. The more you remain stable in the form of shakti, the more powerful your effort will be. At present, your effort is not powerful; it is slack. All of you are effort- makers, but there isn't the power that there should be in the effort; it isn't powerful effort. In order to fill your effort with power, you must keep a point in front of you in the morning. Just as you have a heart-to-heart conversation at amrit vela, in the same way, in order to make your effort powerful, especially retain one or another point in the intellect. Now you need to make special effort. The days of making ordinary effort have now passed. Just as you hold special functions, in the same way, you must now understand that because there is very little time, you have to have a programme for making special effort. You have to keep the aim of making special effort and move forward. If you still continue to move along with this poor result, what will be the result of the exams that are yet to come? Much more difficult exams are yet to come, and so in order to face them, you have to make hard effort. If the effort is ordinary and the exams are difficult, what will the result be? Achcha.

Today, Baba is meeting the brothers. Are you content with your effort? You are continuing to move along, but to what percentage? Those who consider themselves to be following shrimat by 75%, raise your hand. (Many raised their hand.) Achcha, what is the main shrimat? The main shrimat is to stay on the pilgrimage of remembrance for as long as possible. Because it is through this pilgrimage of remembrance that there will be success in purity, the divine virtues and service. What is the chart of remembrance like for those who follow shrimat by 75%? Their chart of remembrance should also be 75%. Such a soul is called one who follows shrimat completely. Today, the brothers have specially been put in the front. The sisters have been asked to come back later, because whenever a meeting is to take place, the sisters quickly come running whereas the brothers remain watching. The brothers have to be given a responsibility also. In fact, it has already been given. It has been shown in your pictures that after the copper age, you lose your crown. In the same way, you have been given the crown of responsibility, but sometimes, you knowingly take it off, and sometimes Maya takes it off. In satyug, the crowns are so light that you cannot even tell there is a weight on your head. Do the scenes and scenery of satyug come in front of you or not? Do the scenes of satyug come in front of you by themselves, or do you make them emerge? As you progress further, the scenes of satyug will come in front of you even when you do not have a conscious wish that they should come. There will be no need to make them emerge. As you come closer, the scenes will also come closer. You have to go into satyug and play there. This is fixed. Out of all those who are sitting here, who thinks that he will come with Shri Krishna in his first birth? That you will come into his family, or become his friend, or be his class-mate? Who has the faith in the intellect that he will definitely be one of the three things? (All raised their hands.) What is the sign at the confluence age, of those who are going to come close? Who considers himself to be close? Those who are close in the service of the yagya, or in BapDada's task, will be close to him in playing etc. The closer you are in the responsibility of the yagya and in the responsibility of BapDada's task, the closer you will be there. How can you recognise yourself as being close? Each one of you should ask yourself: Are you giving your intellect, mind, body, wealth and time here to the same extent as you are to your lokik responsibilities? You should give more here. If not greater, is the weight equal? If both sides are equal, you will still be considered to be close. Recognise yourself through this account. Until now, it is seen that there is a heavier weight of the lokik responsibilities. The main brothers should especially pay attention to this aspect: throughout the day, how much time did I give to the lokik responsibilities and how much to the alokik and parlokik responsibilities? How helpful was I? If you continue to check this, you will know which side is empty. Whilst living amidst all circumstances, at the least, both sides should definitely be equal, one side should not be less. It doesn't matter if there is less on that side, but it shouldn't be less on this side. Then you will be able to fulfil the lokik responsibilities accurately also. Your relationships are also visible through your activities for God. Some say: We should first make our interaction with others good, and then become busy in effort. This is not good. So you have to pay special attention to this. BapDada has special hopes in the brothers that only the brothers can fulfil. The sisters cannot do that. What are those hopes? There are many types of people and many types of tests that will come from time to time, and they do come also. So the main task of the Pandavas is to discern the people and the tests: this is the task of the brothers. The main task of the Pandavas is to look after the Shaktis. The task of the Shaktis is to shoot the arrow, but it is the task of the Pandavas to discern the people, the tests and to protect the Shaktis. Can you take on such a responsibility? In some cases, it has been seen that the Pandavas seek protection from others. But the Pandavas have to protect in all four directions as well as protecting themselves. Your vision should be on the unlimited, not on the limited. If you are unable to protect yourself, it will be difficult to protect others. Achcha.

 

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English Avyakt Murli 26/05/1969

Avyakt BapDada - 26/05/1969

The sign of one who is completely loving.

Which stage are you sitting in? Are you sitting in the experience of love, or are you lost in love? Which stage are you in? Do you spend more time in trying to develop love, or do you remain lost in love? Do you check yourself? Each of you has the desire to know the result of your paper. This is the special thought in everyone's heart. And so, today you are being given all the results. The result is that all of you have attained yoga and power according to your capacity. The total result of what you have all written according to your yoga and power is that there is faith in the intellect for the Father. However, the result of the effort to have as much faith in Baba's elevated versions and directions, and also to follow them is seen to be only fifty per cent. There is one hundred per cent faith in the Father, but there is only fifty per cent faith in accepting Baba's orders and instantly putting them into practice with an intellect that has faith in His orders and directions. The result of the majority of you is fifty per cent in having faith in His orders. In the same way, there is faith in the Teacher, but there is a percentage in the result of fully following the study that He teaches. In the same way, there is the full faith that as the Guru, He is the Satguru, but the total result is only fifty per cent in following His shrimat. Don't just have faith in the Father, Teacher and Satguru, but together with that faith, also follow His orders, His teachings and His shrimat with an intellect that has faith. This is still lacking and has to be accomplished.

What is the sign of love? What is the sign of someone who has total love? What is that person's main aim?

Whatever all of you spoke of is there anyway. But even so, to clarify that, when someone has love for a person, the face of the one he has love for is visible in his own face. That same light will be visible in his eyes. And there will only be words of love for that person emerging from his mouth. The image of love is visible from his every activity. Only that person would be visible in his eyes, and the image of the one he has love for would be merged in him. You should have such a stage. At present, there is a great difference in the sanskars of the Father and the children. When you become equal, your sanskars will not be visible. Only He will be visible. Others will see the Father in each one of you. Everyone will have visions through all of you. But that is still lacking now. Ask yourself: Have I developed such love? It is easy to develop love, but to become the embodiment of love is the final stage. So you heard the result of your paper. This aspect is still lacking. And secondly, what all of you wrote about in your result: there is not enough power of tolerance. The greater the power of tolerance, the greater will be the success in service. The power of tolerance is also needed to stay within the gathering. The power of tolerance is needed for the final paper of destruction also. For the majority of you, the percentage result of the power of tolerance is very low. Therefore, now increase that. How will you develop the power of tolerance in yourself? The more you become loving, the more love you have for someone, the greater the power is in that love. Have you experienced how you are able to increase the power of tolerance through love? For instance, the example of a mother and child: when an obstacle comes to a child, because the mother has love for the child, because of that love, she has the power to tolerate anything. She is prepared to tolerate anything for the child. At that time, she does not worry about her own body or the circumstances etc. So also, if you have constant love in the same way, then it is not difficult to tolerate anything for the one you love. Because there is a lack of love, there is a lack of the power of tolerance. This is the result of the paper of all of you. Now, Baba will see the result after one month.

In the world outside, they have examination papers every three months. Here, the result of the extent to which you have become the embodiment of love will be seen after one month. The virtue of fearlessness is the main one, and it was not included in the paper because there is a great lack of this. Within one month, try to completely inculcate into yourself the virtue of fearlessness. How can there be fearlessness? What is the main method for that? To be incorporeal; the more you remain in the incorporeal stage, the more you will remain fearless. There is fear when you are in the body. Baba is telling you beforehand the chart for one month. When the training class for the kumaris is over, you will be asked to what extent there are the powers of tolerance and fearlessness and the recognition of faith, as has already been mentioned. A paper will be given about these three aspects. Why does BapDada have special love for the kumaris? What is the aspect which makes BapDada have special love? BapDada feels that if they do not receive Godly love, they will become trapped in another type of love. Baba is merciful. Because of His mercy, He has love. BapDada has special love for their future safety. Now BapDada will see how they respond to BapDada's love. You have to save yourself. This is the response to BapDada's love. Do you know which aspects you have to keep yourself safe from? Firstly, there has to be purity in the mind. There should be no doubt in the mind, and secondly, you should maintain such control that no inaccurate word emerges from your mouth. There should be control over your words and control over the mind. Your words should be like those of BapDada in the corporeal form. The actions that you perform should be the type of actions that were performed through the corporeal body. Your actions should be such that seeing you, others do the same. This specially applies to the kumaris. What else do you have to keep yourself safe from? You must also keep yourself safe from the influence of company. There is another special aspect. At the moment, many different forms will come to entertain you, in the form of the soul, and also in the form of the body. But don't be entertained by them. Many examinations will come but they are nothing. Who can pass the examination? Those who have the accurate power of discrimination. The greater your power of discrimination, the better you will pass the examination. You lack the power of discrimination. If you are not able to discern what type of obstacle it is or see in which form Maya has come and why that obstacle has come in front of you, what will the result be? Because of the lack of this power of discrimination, you will fail in the examinations. If your power of discrimination is good, you will pass.

 

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English Avyakt Murli 08/05/69

08-05-69         Om Shanti           Avyakt Bapdada             Madhuban

The method to make your thoughts, words and deeds accurate.

Today, Baba has come for a special task. Do all those who are sitting here consider themselves to have faith in the intellect? (All are numberwise.) You may be. numberwise, but do you have faith in the intellect? Can you be given the title of the ones who have faith in the intellect? Is there a number in faith, or in effort? There can never be a percentage in faith, nor can faith ever be numberwise. There can be a number in the stage of effort; there cannot be a number in faith. There is either faith or there is doubt. If there is the slightest doubt in anyone's faith, whether in the mind, words or actions, if there is the slightest doubt in his mind, he is called one with doubts in the intellect. Do all of you have faith in the intellect to this extent? What is the main sign of those who have faith in the intellect? Is there a special sign for discerning them? When new ones come in front of you and you haven't heard their history etc., how will you be able to discern them? (We will receive the vibrations.) What vibrations will you receive through which you can recognise them? You now have to practise this, because at this time, a lot of subjects are to be created. And so a lot of practice is needed to discriminate between the close ones and the subjects. The main aspect of how to recognise them is that from their eyes you will have the feeling as though they are clearly focusing on the target. What are the eyes of a marksman like? The archers or the marksmen in the military keep a perfect aim. From their face, you will feel that they are marksmen. You people receive the main teaching of looking at just one target, which is to look at just one Point. So, to see the point means to see the target. So what is the sign of those who have faith in the intellect? They will have a perfect aim. If their aim moves even slightly, there is defeat. When you look at someone who has faith in the intellect, from his eyes you will have the feeling that although he is looking at one thing, he is seeing something else. And his words will also be accordingly. This is the sign of those who have faith in the intellect. The stage of a marksman is that of intoxication. And so, the sign of those who have faith in the intellect is that they will always aim at the target and their stage will be that of intoxication. Practise this now, and then judge whether your discrimination is accurate or not. And then, whilst practising this, your discrimination will become accurate. People say that the whole world is merged in the vision, and so you will be able to know their whole world from their vision.

In order to make your thoughts, words and deeds accurate, simply remember three words. What are those three words? These three words are mentioned in the murli every day. For the thoughts, become incorporeal; in your words, become egoless; and in your deeds, become viceless. This is the proof of the words and deeds of the deities. And so if you remember these three: incorporeal, egoless and viceless, your thoughts, words and actions, all three will remain very good. The more you stay in the incorporeal stage, the more you will be able to remain egoless and viceless. There won't be any bad odour of vice. This is the main effort. What will you become by remembering these three things? You will become the knowers of the three aspects of time, and you also become the masters of the world in the future. In the present, you become the lords of the three worlds and the knowers of the three aspects of time. You have understood the meaning of being the lords of the three worlds. Those who churn the knowledge of all three worlds are the lords of the three worlds, because you children are also with the Father. Achcha.
 

* * * O M S H A N T I * * *

Hindi Avyakt Murli 21/01/69

21-01-69 ओम शान्ति अव्यक्त बापदादा मधुबन

"अमृतवेले – प्राप्त दिव्य सन्देश"

आज जब वतन में गई तो सभी बच्चों की ओर से बाबा को यादप्यार दी और अर्जी डाली। ब्रह्मा बाबा को भी अर्जी डाली। तो ब्रह्मा बाबा यही बोले कि मेरा हाथ तो शिवबाबा के पास है। जो करायेंगे हम वही करेंगे। हमने शिवबाबा से बोला - बाबा, इतने सभी आपके बच्चे हैं, आप सभी आशायें पूर्ण करने वाले हो। बाबा एक आश हमारी पूर्ण कर दो-तो बाबा ने फौरन एक डाल दिखाई जिसके बीच में लिखा हुआ था - भावी टाले नाहिं टले। तो हमने बाबा को कहा अगर यही भावी है तो सभी बच्चे जो इक्ट्ठे हुए हैं वे शिवबाबा और ब्रह्मा बाबा दोनों से मिलना चाहते हैं। बापदादा ने कहा जैसे हमेशा बापदादा बच्चों से मिलते हैं वैसे आज भी बच्चों से मिलेंगे। फिर शिवबाबा ने ब्रह्मा बाबा से कहा कि आपकी क्या राय है। शिवबाबा ने कहा कि जब बच्चा बड़ा होता है तो बाप और बच्चा समान होता है। तो मैं भी मुरब्बी बच्चे की राय बिना कुछ नहीं कर सकता हूँ। पहले बाप फिर बच्चा, अभी है पहले बच्चा फिर बाप। तो यही वतन में देखा - दोनों ही एक समान और एक दो के बहुत स्नेह और प्रेम में थे। जैसे दो मित्र मिलते हैं, ऐसे ही बाप-दादा दोनों की आपस में रूहरूहान की सीन दिखाई दे रही थी। ब्रह्मा बाबा कहे जो आज्ञा और शिवबाबा कहे जो बच्चे की राय। दोनों ही मुस्करा रहे थे। हमने कहा एक सेकेण्ड के लिए बच्चों से मुलाकात करके आइये। उस समय दोनों की तरफ देखा तो आँखों से ऐसा लगा कि जो शिवबाबा ने कहा वह ब्रह्मा बाबा को मंजूर था। 

(बापदादा गुलजार सन्देशी के तन में पधारे - और महावाक्य उच्चारण किये)

"आपको आकारी बनाने बापदादा अभी भी कायम है और कायम रहेगा। अभी बापदादा आप रूहानी रत्नों से मिल विदाई लेते हैं फिर मिलेंगे। जो होता है उसमें कल्याण है। बापदादा और कल्याण। और कोई शब्द नहीं।"

(सन्देशी के वापस आने पर वतन का सन्देश)

बाबा ने कहा - प्यार और याद। जैसे इस समय हर एक के अन्दर बाबा देखकर आये हैं। ऐसे ही याद और प्यार हमेशा कायम रखेंगे। यह याद और प्यार जैसे कि एक रस्सी है। उस रस्सी को कायम रखना है। इस रस्सी के जरिये बीच में मिलते रहेंगे। बाबा ने कहा स्थापना का कार्य जो और जैसे आदि से चला है अन्त तक ऐसे ही चलेगा। अन्तर नहीं। जिन बच्चों को बाबा निमित्त रखते हैं उन्हों द्वारा बापदादा सभी बच्चों को डायरेक्शन देते रहेंगे। और बच्चे अनुभव करते रहेंगे कि कैसे बापदादा की इक्टठी डायरेक्शन होगी। संगमयुग पर बापदादा दोनों को अलग नहीं होना है। बाबा ने कहा सभी को दो शब्द कहना - अटल और अखण्ड। यह बापदादा दोनों की सौगात है। जैसे कोई बड़े लोग कहाँ जाते हैं तो सौगात देते हैं। ऐसे बापदादा दोनों ही दो शब्दों की सौगात देते हैं अटल और अखण्ड। इसे बुद्धि रूपी तिजोरी में ऐसा रखें जो कितना भी कोई चुराने की कोशिश करे तो भी सौगात साथ रहे। फिर बाबा ने कहा, अब थोड़े समय के लिए विदाई लेता हूँ। फिर जैसे-जैसे कार्य होगा डायरेक्शन देता रहूँगा।

21-01-69 ओम शान्ति अव्यक्त बापदादा मधुबन

"शरीर छूटा परन्तु हाथ और साथ नहीं"

सभी अव्यक्त मूर्त हो बैठे हो? व्यक्त रूप में रहते अव्यक्त स्थिति में रहना है। जब अव्यक्त स्थिति में स्थित हो जायेंगे तो उस अव्यक्त स्थिति में कोई उलझन नहीं रहेगी। वर्तमान समय चल रहे सभी पार्ट आप बच्चों को अति शीघ्र अव्यक्त बनाने के साधन है। डगमग होने की जरूरत नहीं। शुरू में यह की स्थापना भी अनायास ही हुई थी। जब आप शुरू में यज्ञ की स्थापना में आये थे तो आप सभी से निश्चय के पत्र लिखाये थे। यही निश्चय लिखाते थे कि अगर ब्रह्मा चला जाए - तब भी हमारी अवस्था, हमारा निश्चय अटल रहेगा। वह निश्चय पत्र याद है? निश्चय उसको कहा जाता है जिसमें किसी भी प्रकार का, किसी भी स्थिति अनुसार, विघ्न के समय संशय नहीं आता। परिस्थितियों तो बदलनी ही हैं, बदलती ही रहेंगी। लेकिन आप जैसे गीत गाते हो ना-बदल जाए दुनिया न बदलेंगे हम तो ऐसे ही आप सभी निश्चय बुद्धि आज के संगठन में बैठे हुए हो? आपकी मम्मा आप सबको कहा करती थी कि निश्चय के जो भी आधार अब तक खड़े हैं वह सब आधार निकलने ही हैं और निकलते हुए भी उसकी नींव मजबूत है। अगर नींव मजबूत नहीं तो आधार की आवश्यकता है। आधार कौनसा? बाबा का आधार, संग- ठन का आधार, परिवार के नियमों का आधार नहीं छोड़ना। परन्तु परीक्षा के समय जो सीन सामने आती है उसमें निश्चय तो नहीं टूटा। निश्चय अटूट होता है। वह तोड़ने से टूटता नहीं। ऐसे ही निश्चय बुद्धि गले के हार हैं। क्या ब्रह्मा आपका बहुत प्यारा है? था नहीं परन्तु है। तो क्या वह नहीं कहा करते थे? बातें तो सभी बोली हुई हैं। समय पर याद आना ही तीव्र पुरुषार्थ है। याद करो। वह भी आप बच्चों को मजबूत बनाने के लिए कहते थे। बापदादा ने बच्चों का इतना श्रृंगार किया है तो क्या बच्चे इतना श्रृंगार धारी नहीं बने हैं? एक दिन ऐसा समय आयेगा जो इस बापदादा के श्रृंगार को याद करेंगे। तो अभी वह समय है। पहले तो वह अपने को निरहंकारी, नम्रचित कहते हुए कई बच्चों को यह सुनाते थे कि मैं भी अभी सम्पूर्ण नहीं बना हूँ। मैं भी अभी निरन्तर देही अभिमानी नहीं बना हूँ। लेकिन आपने अपने अनुभव के आधार से तीन चार मास के अन्दर ध्यान दिया होगा, सन्मुख मिलने का सौभाग्य प्राप्त हुआ होगा तो अनुभव किया होगा कि यह ब्रह्मा अब साकारी नहीं लेकिन अव्यक्त आकारी रूपधारी है। कुछ वर्ष पहले ब्रह्मा छोटी-छोटी बातें सुनते थे, समय देते थे लेकिन अब क्या देखा? इन छोटी-छोटी बातों को न सुनने का कारण क्या था कि यह समय निरन्तर याद में बीते। क्या आप बच्चों ने उनके तन द्वारा कभी नोट नहीं किया कि उनके मस्तक में सितारा चमकता हुआ नजर आता था? अव्यक्त स्थिति में जो होंगे उन्होंने अव्यक्त मूर्त को जाना, पहचाना। जो खुद नहीं अव्यक्त अवस्था में रहते थे उन्हों ने अमूल्य रतन को पूरी रीति नहीं पहचाना। अभी भी स्थापना का कार्य ब्रह्मा का है न कि हमारा। अभी भी आप बच्चों की पालना ब्रह्मा द्वारा ही होगी। स्थापना के अन्त तक ब्रह्मा का ही पार्ट है। अभी आप सभी बच्चे सोचते होंगे कि ब्रह्मा द्वारा पढ़ाई कैसे होगी। यूँ तो वास्तव में अवस्था के प्रमाण कैसे, क्यों के क्वेश्चन उठना नहीं चाहिए। लेकिन कई बच्चों के अन्दर प्रश्न तो क्या लेकिन काफी हलचल का सागर शुरू हो गया है। यह पहला पेपर बहुत थोड़ों ने पास किया। कुछ तो धीर्य रखो। जब अविनाशी ज्ञान है, अविनाशी पढ़ाई है तो फिर यह प्रश्नों की हलचल क्यों? फिर भी उसी हलचल को शान्त करने के लिए समझा रहे हैं।

क्लास जैसे चलती है वैसे ही चलेगी। क्या सुनायेंगे? जो ब्रह्मा का तन मुकरर है तो मुरली उसी के तन द्वारा जो चली है वही मुरली है। और सन्देशियों द्वारा थोड़े समय के लिए जो सर्विस करते हैं, उनको मुरली नहीं कहा जाता है। उस मुरली में जादू नहीं है। बापदादा की मुरली में ही जादू है। इसलिए जो भी मुरलियॉ चल चुकी हैं, वह सभी रिवाइज करनी है। जैसे पहले पोस्ट जाती थी वैसे ही मुख्य सेवाकेन्द्र पर आबू से जाती रहेगी। क्या आपको एक वर्ष पहले जो मुरली चली थी वह याद है? कल जो पढ़ी होगी वह भी याद नहीं होगी। कई प्याइन्ट्स ऐसी हैं जो कई बार पढ़ने से भी बुद्धि में नहीं ठहरती। इसलिए मुरली और पत्र का जैसे कनेक्शन होता है वैसे ही होगा। जैसे आप मधुबन में रिफ्रेश होने आते हो वैसे ही आयेंगे। क्या करें, किससे मिलने आवें? अब फिर यह प्रश्न उठता है? किससे रिफ्रेश होंगे? जो लकी सितारे हैं अर्थात् जो निमित्त मुख्य हैं उनके साथ पूरा सम्बन्ध जोड़कर जो भी आपके सेवाकेन्द्र की रिजल्ट है, समस्याएं है जो भी सेवाकेन्द्रो की उन्नति है, जो भी नये-नये फूल उस फुलवाडी से खिलते हैं, उनको भी संगठन का साक्षात्कार कराने मधुबन में ले आना है। साथ-साथ ऐसे संगठन के बीच बापदादा निमित्त बनी हुई सन्देशी द्वारा पूरी सेवा करेंगे। अभी कोई और प्रश्न रहा? आप सोचते होंगे कि लोग पूछेंगे कि आपका ब्रह्मा बाबा 100 वर्ष से पहले ही चला गया। यह तो बहुत सहज प्रश्न है कोई मुश्किल नहीं। 100 के नजदीक ही तो आयु थी यह जो 100 वर्ष कहे हुए हैं यह गलत नहीं है। अगर कुछ रहा हुआ है तो आकार द्वारा पूरा करेंगे। 100 वर्ष ब्रह्मा की स्थापना का पार्ट है। वह तो 100 वर्ष पूरा होना ही है लेकिन बीच में ब्रह्मा के बाद ब्राह्मणों का जो पार्ट है वह अब चलना है। ब्रह्मा ने ब्राह्मण किसलिए रचे? क्या ब्रह्मा अपनी रचना को देखेंगे नहीं? क्या आपको अब काम पर जिम्मेवारी का ताज नहीं देंगे? तो सतयुग में देवता कैसे बनेंगे। यहाँ की जिम्मेवारी ही वहाँ की नींव डालती है। इसलिए जो भी आप बच्चों से प्रश्न करते हैं उन्हें यही उत्तर दो कि ब्रह्मा की स्थापना तो चलनी ही है। अभी बच्चों की पढ़ाई का समय बिल्कुल ही नजदीक है। यह तो हरेक मुरली में मम्मा के बाद ईशारा दिया है। क्या पेपर में तिथि तारीख बताया जाता है? जो पहले से ही बताया जाए उसको क्या पेपर कहेंगे? पेपर वह होता है जो अचानक होता है। किसके मन में जो होता है वह अचानक नहीं होता है। रिजल्ट में क्या देखा! पूरे पास नहीं हुए। कुछ न कुछ कमी एक-एक में देखी। फिर भी बहुत अच्छा। क्योंकि समय पुरुषार्थ का है। उस प्रमाण रिजल्ट अच्छी ही कहेंगे। बाकी तो बापदादा दोनों ही एक बात पर खुश थे। वह कौनसी?

बच्चों ने संगठन और स्नेह दोनों का सबूत दिया। ब्रह्मा वतन से देख रहे थे कि कैसे-कैसे कोई आता है, कब-कब आता है। किस रूहाब से आता है। किस स्थिति से मिलते हैं! यह भी रिजल्ट बापदादा दोनों ही इकट्ठे देखते रहे। तो हरेक खुद को देखे और खुद में जो कमी हो उसको भरे। बाकी आज से सभी के लिए कौन निमित्त है? वह तो आप जानते ही हैं - दीदी तो है, साथ में कुमारका मददगार है। जैसे और सभी लिखा-पढ़ी चलती थी वैसे ही हेड क्वार्टर से चलती रहेगी। यह दोनों आप सभी की देख-रेख करती रहेंगी। अगर आवश्यकता हुई तो आप सभी के सेवाकेन्द्रों पर चक्कर लगाती रहेंगी। लेकिन अब का पेपर क्या है? यह तो अचानक पेपर निकला परन्तु जो आने वाला पेपर है, वह बताते हैं। अब एकमत, अन्तर्मुख और अव्यक्त स्थिति में स्थित होकर सम्बन्ध में आओ। यही बापदादा जो पेपर बता रहे हैं उसकी रिजल्ट देखेंगे। पिछाड़ी के समय ब्रह्मा तन द्वारा जो शिक्षा दी है वह तो सभी ने सुनी ही होगी और याद भी होगी।

आज के दिन इस संगठन के बीच कुछ देने भी आये हो तो कुछ लेने भी आये हो। तो जो लेंगे वह देने के लिए तैयार हैं? जिसके दिल में कुछ संकल्प आता हो कि नामालूम क्या हो-ऐसी तो कोई बात नहीं होगी वह हाथ उठावे - अगर सभी सन्तुष्ट हैं तो जो लेंगे उसको देने में भी सन्तुष्ट रहेंगे। दो बातों का आज इस संगठन के बीच दान देना है। कौनसी दो बातें? एक मुख्य बात कि आज से आपस में एक दो का अवगुण न देखना, न सुनना, न चित पर रखना। अगर कोई बहिन या भाई की कोई भी बात देखने में आये तो निमित्त बने हुए जो हैं उनके द्वारा उनको ईशारा दिला सकते हो। दूसरी बात कई लोग आपके निश्चय को डगमग करने के लिए बातें बोलेंगे, आवाज फैलयेंगे कि अब देखे यह संस्था कैसे चलती है। लेकिन उन लोगों को यह मालूम नहीं कि इन्हों का आधार अविनाशी है। दूसरा यह भी ध्यान में रखना कि कोई भी हिलाने की कोशिश करे तो जैसे आप बच्चों का कल्प पहले का गायन है अंगद के समान पांव को नहीं हिलाना है। ऐसे निश्चय बुद्धि अडोल, एकरस ही, जो आने वाले लास्ट पेपर हैं, उसमें पास होंगे। और ही ब्रह्मा द्वारा जो इतने ब्राह्मण रचे हैं तो क्या बाप के जब बच्चे बड़े हो जाते हैं तो बाप रिटायर नहीं होता? अब ऐसे समझो कि बाप रिटायर अवस्था में भी आपके साथ है। आप बच्चों को कार्य देकर देखते रहेंगे। शरीर छूटा परन्तु हाथ-साथ नहीं छूटा। बुद्धि का साथ-हाथ नहीं छूटा। वह तो अविनाशी कायम रहेगा। यह दो बातें जो सुनाई-एक डगमग न होने का दान देना है। दूसरा अवगुण न देखने का दान देना है। अगर सभी बच्चे यह ध्यान दे जबकि संकल्प कर चुके आर्थात् दे चुके। संकल्प की हुई चीज कभी वापस नहीं ली जाती। अगर माया वापस लेने की कोशिश कराये भी तो यदि अपने ऊपर जाँच होगी तो पास हो जायेंगे।

अभी एक और बात आप सबके ध्यान पर दे रहे हैं -

बापदादा की लास्ट मुरली में जो शिक्षा मिली है कि यह ध्यान दीदार ज्यादा चलाना समय व्यर्थ गंवाना है। इसलिए यह नहीं होना चाहिए। ऐसे न हो सन्देशियों द्वारा सेन्टर पर जो पार्ट चले, उसे आप चेक न कर पाओ। इस- लिए यह निमित्त बनी हुई दीदी और कुमारका जिस सन्देशी को मुकरर करेगी उन्हों के द्वारा डायरेक्शन मिलेंगे। इस पार्ट के लिए भी यह जिसको निमित्त बनायेंगी उस द्वारा ही रहस्य स्पष्ट होंगे। जैसे पिछाड़ी की मुरली में यह भी डायरेक्शन था कि भोग के समय बैकुण्ठ आदि में जाना व्यर्थ समय गंवाना है। क्योंकि यह घूमना फिरना अब शोभता नहीं। अब तो निरन्तर याद की यात्रा और जो शिक्षा मिली है उसे प्रैक्टिकल लाइफ में धारण करने का सबूत देना है। अगर ब्रह्मा बाबा के साथ स्नेह है तो स्नेह की निशानी क्या है? स्नेह यह नहीं कि दो आंसू बहा दिये। परन्तु स्नेह उसको कहा जाता है - जिस चीज से उसका स्नेह था उससे आपका हो। उसका स्नेह था सर्विस से। पिछाड़ी में भी सर्विस का सबूत दिया ना। तो स्नेह कहा जाता है सर्विस से प्यार, उसकी आज्ञाओं से प्यार। बाकी कोई भी ऐसा न समझे कि ना मालूम बिना हम बच्चों की छुट्टी के साकार बाबा को वतन में क्यों बुलाया। लेकिन छुट्टी दिलाते तो आप देते? इसीलिए ड्रामा में पहले भी देखा कि जो भी गये छुट्टी लेकर नहीं गये। इसलिए यह समझो कि ब्राह्मण कुल की ड्रामा में यह रसम है। जो ड्रामा में नूंधी हुई है वह रसम चली। यूँ तो समझते हैं कि आप सभी का बहुत प्यार साकार के साथ था। था नहीं है भी। प्यार नहीं होता तो इस सभा में कैसे होते। साकार में फॉलो करने के लिए इनका ही तन था तो प्यार क्यों नहीं होगा। स्नेह था और है भी। यह बाप बच्चों की निशानी है। इससे साकार भी वतन में मुस्करा रहे हैं। बच्चों का स्नेह है तो क्यों मेरा नहीं। लेकिन वह जानते हैं कि ड्रामा में जो भी पार्ट होता है वह कल्याण- कारी है। वह विचलित नहीं होते। वह तो सम्पूर्ण अचल, अडोल, स्थिर था और है भी। लेकिन आप बच्चों से हजार गुणा स्नेह उनमें जास्ती है। अब स्नेह का सबूत देना है। यह भी एक छिपने का खेल है। तो विचार सागर मंथन करो, हलचल का मंथन न करो। जो शक्ति ली है उनको प्रत्यक्ष में लाओ। भारत माता शक्ति अवतार अन्त का यही नारा है। सन शोज फादर। ड्रामा की नूंध करायेगी। साकार बाबा ने कहा मैं बच्चों से मिलन मनाने आऊंगा। अगर आज आ जाता तो बच्चे आंसू बहा देते।

अच्छा !