Avyakt
BapDada -
18/06/69
The signs of a life in which you have
died alive.
Meeting different groups
1) What is the first lesson of this
school? To die a living death. To die a living death means to be
dead to your body, your friends and relations and the old world
whilst alive. Have you made this first lesson firm? (Do we not die a
living death to our sanskars?) When someone dies, his past sanskars
also finish. So here also, why should you remember your past
sanskars? Since it is another birth, all the things of the past
should have finished. This is the first lesson in dying a living
death. You must make this firm. Your past old sanskars should appear
to be as though they were the sanskars of someone else, not your
own. Previously, they were of a shudra, now they are of a Brahmin.
And so you must not have the old sanskars of the shudras. Why do you
make someone else's sanskars your own? What would you call someone
who makes other people's things belong to him? A thief. So why do
you steal this? Why should Brahmins accept the things of a shudra?
If someone's clothes just touch an untouchable person, he goes and
takes a bath. And so what should you do if the sanskars of a shudra
are adopted by a Brahmin? You have to make effort for that. Just as
one never touches dirty things, in the same way, you must keep
yourself safe from your old sanskars. You must not touch them. Only
when you pay so much attention will you be able to draw the
attention of others to this.
2) What is the main virtue for success
in service? Humility. The more humble you are, the more success
there is. One becomes humble when there is the consciousness of
being an instrument. You must do service whilst considering yourself
to be an instrument. When you have the virtue of humility everyone
will bow down to you. Everyone bows down to those who themselves bow
first. You must carry out all tasks whilst considering yourself to
be an instrument. Just as the Father only takes the support of the
body as an instrument, in the same way, you must consider that you
have adopted this body only as an instrument. The first thing to
consider this body to be an instrument, and the other is to consider
yourself to be an instrument for service. Then there will be
humility. Then watch success come in front of you. Just as BapDada
enters a body temporarily, in the same way, consider the body to be
a support, an instrument. Does BapDada have attachment to the body?
When you consider it to be a support, you will not be dependent. At
present you are dependent on the body, whereas then, you will
control the body.
3)
There is the praise that a world
is created through vision. What kind of world is created and when is
it created? Why is it that just the world and the vision are
praised? Why isn't there any praise for the mouth? What do you
change first of all at the confluence age? What is the first lesson
that you are taught? To see each other with the vision of
brotherhood. To have the vision of brotherhood means to change the
vision first, and then everything changes. This is why there is the
praise that the world is created through vision. When you see the
soul, this world appears to be old. The main effort is to change
your vision. When your vision is changed, your stage and
circumstances also change. When your vision changes, your virtues
and karma also change. This soul conscious vision should become
natural.
4)
Those who become their own king
at the confluence age can also become a king of the subjects. Those
who are not their own king here cannot become a king of the
subjects. The seed of all the sanskars is sown at the confluence
age. Without the seed of this time, the tree cannot be created in
the future. If you do not sow the seed here, where will the fruit
come from? What will happen when you become your own king? You will
consider yourself to have all rights. In order to be one who has all
rights, you need to have the virtue of a generous heart. The more
generous-hearted you are, the more you will have all rights. Achcha.
5) The main duty of Brahmins is to
study and teach others. If you remain busy in this, your intellect
will not be drawn to other things. So keep yourself busy in studying
and teaching others. BapDada has told you that you can serve with
the attitude of your mind and your avyakt drishti. There is no
bondage in serving through your attitude and vision. You should do
service through that in which you are completely free.
* * * O M S H A N T I * * *
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