English Avyakt Murli 19/07/69

Avyakt BapDada - 19/07/69 

Become zero and hero

Why have you called Baba today? (In order to make us powerful.) if you have called Baba to make you powerful, in what aspect do you feel there is a lack of power? In which special aspect do you wish to be made powerful? How will you make service powerful? You have to check how powerful you have made yourself. All of you are called Shiv Shaktis. So do the shaktis already have power or are they still becoming the embodiment of power? BapDada has come to see which ornaments are ready to decorate BapDada's world. Now, the ornaments are ready. But what happens to that which is ready? It is then polished. Now, it just remains to be polished. The main thing that has to be polished is just this: Everyone has to create extra time for staying in the avyakt stage for a longer period. Only the polish of the avyakt stage now remains. Whilst talking to one another, see each other as souls. Whilst being in the body, see the soul. This is the first lesson which is now essential. In order to put all the things of dharna that you have heard about into your life, you have to make this first lesson firm. This practical stage of the vision of soul consciousness is still lacking. For greater success in service, the main method is just this: To do service in soul consciousness. The first lesson has to be polished. This is essential. Have you ever noted for how long you maintain the vision and awareness of soul consciousness throughout the day? You can perceive the result of this stage through the result of your service. This stage is like a flame. Moths are drawn to a flame against their conscious wish. All of you are teachers. But what else have you come to become in this bhatthi? All of you think too much, but it is very easy. You have been called here to make you the same as Baba is. To make you the same as Baba means to make you into a zero. A seed and a point are included in a zero. And together with that, when any task is carried out, you have to add a zero after. So you have been called here specially to be reminded of a zero. The form of a teacher is large, but Baba has come to make you very small from being large. The smallest form of all is the form of the Father and of yourselves. So when you remember the zero, you will become a hero. A hero is an actor as well as someone loved by BapDada. A diamond in Hindi is called a hero and a main actor is called a hero. So, now do you understand why you have been called here? You have been called here to remember just two words: zero and hero. If you remember these two words, you will become complete with all virtues like the Father. All expansion can be merged. BapDada is telling you about the expansion in its seed-form; you may forget everything else, but you cannot forget this. Remember just this, and then see how quickly there is a change in service. It is the desire of all of you to change, and also for the time to change, so you can return to your home. Since you have the desire to return home, remember these two things. And then, instead of the weaknesses, you will show wonders. The weaknesses will finish and wherever you look, and whatever you hear, you will only see wonders. So, now what will you return as from this bhatthi? A zero; there is nothing associated with a zero. There are no sanskars of the past. You came here to renounce something, so have you completely renounced it, or are you still taking a little of it with you? What have you renounced and to what extent have you renounced it? You also have to see whether you have renounced it temporarily or permanently. Have you renounced it through the power of the gathering or with your own power? The power of the gathering gives you support, but you also need your own power as well as the power of the gathering. Whatever you have renounced at any time, let it be renounced permanently. BapDada has love for all of you anyway. Because the Father is getting His work done with the help of you children, and those who are helpers in a task are always loved. But in some cases, together with being helpers, you are not courageous. You lose courage. If you maintain courage, you will definitely receive help. So, as well as being helpers, you must also be courageous. Do not lose courage in little matters. When you are courageous, the desires of all of you will be fulfilled. Now, courage is needed. How will you develop courage? By surrendering yourself at every moment, at every step in every thought. Those who surrender themselves have greater courage. And so, the more you surrender yourselves, the more you will come close in the garland around Baba's neck. You now surrender yourself and then you will become a garland around God's neck. If you surrender yourself and then perform actions, you will make others surrender. They are the ones who are called heirs. So now, make plans to create heirs. Achcha.

 

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English Avyakt Murli 17/07/69

Avyakt BapDada - 17/07/69 

Methods to create the avyakt stage.

Do you like the avyakt stage, or do you prefer to come into the corporeal stage? Is there sound in the avyakt stage? Do you wish to stay beyond sound? When all of you are trying to stay beyond sound, and you also like that, then why do you call BapDada into the corporeal world? What effort should you make in order to constantly remain in the avyakt stage? Give an answer in just one word through which you can maintain the avyakt stage. Which one word should you remember so that you are able to create the avyakt stage? Give one word through which your thoughts, words and actions remain avyakt whilst being in the corporeal stage. (To be soul conscious.) Soul consciousness means an avyakt stage. So what should you remember for that stage? What effort should you make?

Gradually, all of you will have the stage when you will be able to know beforehand what is inside each one. This is why you are made to practise this. The more you stabilise yourself in the avyakt stage, whether someone speaks through the mouth or not, the more you will be able to know that one's feelings beforehand. Such a time will come. This is why you are made to practise this. So Baba was asking you first: What one word should you remember? To consider yourself to be a guest. If you consider yourself a guest, you will be able to become the final, perfect stage that has been remembered. If you consider yourself a guest, then whilst being in the corporeal form, you will be able to remain in the avyakt stage. A guest does not have any attachment to anyone. We are guests even in this body. We are also guests in this old world. Since we are guests in this body, why should we have attachment to it? You have to use this body for just a little while. What will you become there if you become a guest here? The more you are a guest here, the greater a master of the world you will be there. You are not the masters of this world. You are guests in this world and masters of the new world. The reason you come into the feeling of the corporeal is that you do not consider yourself to be a guest. You consider yourself to have a right over things, this is why you have attachment. If you consider yourself a guest, all these things will finish.

All of you have to note your bank balance. Do you use up all that you earn, or do you also accumulate some? Have you made a total of how much you have accumulated? According to how much you have accumulated, are you content with yourself? No! Is there going to be another time for accumulating? How much time is there? There isn't time and you are not content, so what will happen then? You should all pay special attention to this. You have to increase your balance. You should at least have enough so that you yourself remain content. If you yourself are not able to remain content with your earnings, how will you make others content? Each one of you has to accumulate that much. Do you want to accumulate enough just for yourself, or for others also? Do you not have to accumulate enough to donate to others? Now, such a time will come that others in the form of beggars will beg from you. So, will you not give them anything? You will have to accumulate that much. You have to accumulate for yourself, but together with that, such a scene will come in front of all of you when all those who today consider themselves to be full will come in the form of beggars and beg from you. How will you be able to give them something? Only when you have accumulated that much. The children of the Bestower are all bestowers. Those people will remain thirsty for a second's drishti and a few invaluable words from you. Make effort keeping such a scene of the final moments in front of you. A hungry soul that comes to your doorstep should not go away empty-handed. What did sakar Baba demonstrate to you? Not a single soul should go away discontented. No matter what kind of a soul someone is, he should go away contented. So you should think about such things, and not just for yourself. You are now the creators. Behind each creation of yours, there is further creation. When parents do not have any children, their earnings are just for themselves. But when they have a creation, they have to look after their creation very well. You have used and enjoyed the earnings that were just for yourself for a long time. Now you also have to look after your creation. Have you seen your creation? How big is your creation? Is it a small creation or a big one? BapDada is seeing the result of each one, and is speaking on the basis of that. How big is the creation of each star? The bigger the creation here, the greater will be your kingdom there. How many have you created here? Have you seen your creation? Do you know the future? All of you are creators, but have you created a big creation or a small one? (We have the hope that it is a big one.) With a big creation, there is a bigger responsibility. Achcha.

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English Avyakt Murli 16/07/69

Avyakt BapDada - 16/07/69 

Spiritual heart-to-heart conversation of Avyakt BapDada with the brothers of Madhuban

Why have you invited Baba today? Have you invited Baba to meet you, or is there another aim? On what invitation have all of you come here? With what aim has this gathering of the Madhuban brothers been created? BapDada has come to celebrate the ceremony of the transformation of all of you. So you have come for the ceremony of transformation. Why were you sitting in the bhatthi? For transformation. So today, you are meeting BapDada in the ceremony of transformation. All of you have this eagerness for transformation. You also have enthusiasm and courage. This is what is seen from the chart of today's bhatthi. What are you (Dadi Kumarka) able to see in these brothers from their zeal for transformation? Just as when you see the strong winds you know that it is going to rain, in the same way, what do you understand from this enthusiasm for transformation? What does transformation make you realise? Enthusiasm for transformation especially gives the recognition that the time for revelation is very close. First there will be the revelation, and then heaven will be clearly visible on this earth. So it gives the recognition of the revelation. It has been seen that at the present moment all the children are bringing their own glorification into a practical form. Previously, they were incognito. The stars remain hidden due to the light of the sun, and when the sun goes to the other side, the sparkle of the stars is revealed. In the same way, the Sun of Knowledge has now left the corporeal side and is standing in the subtle region, and so the revelation of you, the stars of the corporeal world, is now visible. You recognise each other more now than before. They say that there is a world in each star, but they do not know what that world of each star is. There is no world in the stars in the sky, but there is a world in each star of this earth. You continue to have a vision of your own world. In a little while you will see the perfect form of all of you at the confluence age. Do you know what your perfect form of the confluence age is? It is the form of shaktis and pandavs. So all of you will experience within yourself the perfect form of the confluence age. You will know who your bhagats are and also who your subjects are. Those who are your subjects will come close to you and those who are your bhagats will eventually bow at your feet. So now the kingdom, or the world, that is in each star will take a practical form. When that revelation takes place, everyone will beat the drums of the wonders of God. That time is now coming close, you must therefore bring about quick transformation. You are the creators, are you not? As is the creator, so will be his creation. A creator has to look after his creation. At this moment even BapDada is very happy. He is smiling on seeing both love and courage. Each one of you has love and courage. There isn't just the seed of it, but its instant fruit is also visible. BapDada is smiling seeing that fruit visible. However, once the fruit has emerged, you have to look after it very carefully. So all of you must look after this fruit very carefully because you first have to offer it to BapDada. You have to remain very cautious that Maya in the form of a sparrow does not spoil this fruit before you offer it. When the fruit is ripe the birds make a lot of effort to taste it. So Maya will also try to taste this fruit. But for whom have you ripened the fruit? So you have to look after it very carefully. The fruit has only just emerged, BapDada will accept it only when it is ripe. Until then, you have to look after it. What will you do to look after it? What method do you have for that? Once that fruit has been even slightly tasted, you cannot offer it to Baba. You have very good hopes. The soul is sparkling on the forehead of each of you, but what else is also sparkling on your forehead? BapDada is seeing the shining star of hope, (Just don't allow the clouds to come in front of this star. Otherwise, the star will be hidden. Continue to sustain the shining star of hope that is now visible. In any task, whether it is gross or subtle, firstly you must never lose courage and secondly, always maintain love for one another. Then there will be victory for the pandavs. You will be able to hear the cries of victory. At present, there are different things happening. When there is victory, the play comes to an end. Then you will be able to see the flag of the subtle stage from a distance. The entire world will be able to see the flag of your avyakt and constant stage flying. The commitment you have made today, in the form of tying a bracelet, as a promise for transformation, has to be kept eternally. You must never take off the bracelet of commitment. It cannot be removed until the task is successfully accomplished.

So you must never take it off. As you go further, many beautiful scenes will come in front of you, but only your transformation will bring those scenes closer. You will also know your value then. When you fully know your own value, there will be that intoxication. At present, sometimes you give yourself one value and at other times another value. You continue to fluctuate in your evaluation. Just as when something is new on the market there is a lot of fluctuation in its cost, then later it becomes stable, so you do not know your final value as yet. Sometimes you think that you have great value and at other time times you don't give yourself so much value. But now you will all very quickly know what your accurate value is. What is Madhuban, where you are sitting, within the whole world? Madhuban is a showcase in the midst of the world created with a lot of love by BapDada. Beautiful things are placed in a showcase. The things that are the best of all are placed in a showcase. So Madhuban is a showcase. Do you realise that you are the invaluable jewels in the showcase of Madhuban? Whatever is placed in a showcase is looked after very carefully. So all of you are the important jewels in the showcase. Seeing you, everyone will understand what more treasures there are inside. If you remember one thing, you will reveal yourselves through the show-case: Whatever actions I perform, others will see me and do the same. Each one of you should understand: I am not alone. The entire kingdom is in front of me and also behind me. My subjects and my bhagats are observing me. I am not alone. You do not think so much about the actions you perform when you are alone. Now you must consider yourself amidst your subjects and your bhagats. All of them will follow you. Your bhagats and your subjects will also be filled with the sanskars of all the steps that you take at every second. When a foetus is in a mother's womb, the mother is very attentive to whatever she does, whatever she eats, because she is filling the foetus with those sanskars. So all of you also have to pay as much attention. Whatever action I perform, my subjects and my bhagats from the copper age to the iron age will also do the same. My temple will be created accordingly. My image will be created accordingly, and my temple will be positioned accordingly. Therefore, always have the awareness that you are not alone. We are the creation and also the master creators. Parents can do whatever they like when they are alone, but they pay so much attention when they are in front of their creation. So all of you are also creators. Whatever the creators do, the creation will do the same. When responsibility falls upon you, by your having that responsibility, carelessness and laziness finish. Which responsibility? Whatever actions I perform... Each star has to perceive its own world. Some have a small world, and some have a big world. A ceremony is performed so that a memorial is created for a lifetime. This ceremony is also for the same purpose. Today is the day for your ceremony. A gift is given at a ceremony. What gift is BapDada giving you? BapDada is giving a gift of two things especially to the Madhuban niwasis. You have received the teachings that you must never let go of courage and love. What gift is BapDada giving you? 1) Stay in the love of the One at all times. Mine is One and none other. 2) To be economical. The remembrance of One, and being economical. These are the two gifts from today's ceremony. No matter how much others may try to pull you towards themselves, there shouldn't be anyone else for you. This is in context of the mind, and economy is in the context of action. So when your thoughts and actions are right, your words will also be right. You have to pay special attention to these two aspects. You saw that in the sakar form, Baba had love for One (ekanami) and was economical (economy). Do you remember the mantra that Baba used to tell you? Let there be greater glory through less expense. Together with being economical you must not forget this mantra. Let there be economy and together with that, there should be generosity to the same extent. Generosity should be merged in economy. This is known as greater glory through less expense. You are extra fortunate, more than anyone else. Why? It is said that those who have a lot of guests are very fortunate. So you are also extra fortunate because the greatest number of guests come here. So you have to offer such hospitality that they become guests in their own home for life. Your hospitality should make them guests forever. BapDada used to demonstrate this through the sakar form how to make someone a guest for life by offering them hospitality for one day. You have to give such hospitality. This is called son shows the Father. Achcha, who makes the most effort in this class? Who is number one? Each one of you is better than the other. This is a wonder. This is the group in which everyone has claimed the number one because some have made special effort in one thing and others have made special effort in something else, this is why all of you are number one. This group has given itself the stamp of being number one. Don't forget this stamp of being number one. You mustn't forget four main things: 1. Teachings. 2. Caution. 3. The stamp and 4. To make one another move forward and to progress. Never forget these four things. Achcha. 

 

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English Avyakt Murli 06/07/69

Avyakt BapDada - 06/07/69 

Avyakt BapDada’s elevated versions for the Teachers.

In whose remembrance were you all sitting? Was it the remembrance of One or two? Those who were in the remembrance of One, raise your hand, and those who were in the remembrance of two, also raise your hand. Who were the two? Are they the residents of the subtle region or the corporeal region? All of you are teachers, are you not? When students come to you, what destination do you show them? What teachings do you give to everyone? You teachers reveal your Teacher, do you not? The way in which you give sustenance and show the destination to the students will reveal your Teacher. If you give a student the destination of the subtle region, how will he reach there, if he hasn't even seen the way? Which address do you give first? What do you explain at the museums? What introduction do you give to the students? Which path and what destination do you show them? Teachers should speak in a yukti-yukt manner. You are not little children. Little children need to be taught things from the beginning. You have now learnt all of this. You have taken sustenance and have now come to take an exam. You study and take an exam at the same time. You do both tasks simultaneously. The father became a resident of the subtle region, and so all of you also have to become residents of the subtle region. In which world was he when he became a resident of the subtle region? Where do you have to become that? (In the corporeal world.) The world is round, and the entire tree is within the world. But the destination of the world is the confluence age. Thanks is given to the confluence, because it is this that has made all of you reach here. What will happen if you forget your destination?

You will also forget the One who shows you the destination. Remember your destination very well, and also imbibe the teachings that you have received from BapDada. With this dharna, you will remain patient and introverted. You will develop patience, and with that you will be able to finish the iron-aged kingdom of Ravan.

So now, as well as this being the time to study, it is also the time to take the exams. This is the first thing. Secondly, look carefully at the actions that you have performed for so long while you have been receiving sustenance from BapDada's lap. Some have even kept those actions hidden from BapDada because of shame. It is not that they have recognised the Father and put everything in front of Him. No, those who have made such mistakes, not deliberately from their hearts, but sometimes it happened due to carelessness, have to write their life story. This is the final time. The accounts of eighty-four births are settled here. You use the words 'with honesty and cleanliness', but what is the difference between honesty and cleanliness? You have not understood the meaning of this accurately. Now, you must go into the depth of it and write about everything.

BapDada has come from the subtle region to serve the children and to cleanse them. Baba does service. Baba is your Server from the beginning to the end; He is ever-ready to do service. Baba has so much intoxication that His children are crowned with peacock feathers and are the stars of His eyes. He is preparing you to make you the residents of heaven, the heaven that is now being established. Children think they will become Lakshmi or Narayan, and yet whilst keeping such a high aim, they still continue to make mistakes. Therefore, BapDada has come to serve you. Your final thoughts will lead you to your destination. There is no more time remaining. The time has come very close. You shaktis, the lionesses, have to prepare your arms, only then will you be able to battle with your enemy. If you do not have faith in yourself, and you do not have BapDada's full introduction, you will neither be able to become the shakti army, nor will you be able to adopt the ornaments of being a shakti. If you have instilled shakti into yourself, then those who are yet to come will be able to find their destination and be able to join the shakti army. In order to make yourself into real jewellery you have to remove all weaknesses and become clean. How many types of gold are there? Some is 9 carat, some is 12 carat, but that which is pure is pure. The word carat should be removed. You have to correct yourself. You have been given time for correction. Pay full attention to this aspect. Even if someone is violent against you, you will not renounce your religion. Which religion? Which life? Do you know? Once you have made a promise to the Father, once you have given your hand to the Father, you must not then renounce your religion. A wife who is faithful to her husband remains very firm in her religion. You are the true Lakshmis and Sitas. What is the aim of those who are going to be Mahalakshmi? If you have moved away from your aim, take a jump and stabilize yourself in it once again. In order to serve you, BapDada has become the Server and is giving you teachings. He is not giving you orders, but is giving you teachings, because as well as the Father, He is also the Teacher and the Satguru. It would not be right if He gave orders to the children and they did not accept them. This is why He gives teachings instead.

Today, the foundation is being laid. A tilak is applied to little children. They have to be shown the way, that is, they have to shown what has to be done and how it has to be done. All of you have now found the way. Therefore you have become instruments to show the path to others. If there is something wrong on that path, if there are any if's and but's, you have to remove them. If you do not remove them now, then consider the power that the shaktis have received to be finished. BapDada is seeing this in some cases, and this is why all of you have been called to unite all your hearts and to accurately show the path. All of you must be very happy. When small children are to be taken to a function, they experience a great deal of happiness. They think: We will go there, and wear new clothes. What new clothes and decoration do all of you have to put on? On the one hand, you have to be a server; to be a server means to uplift impure souls. Continue to do that service constantly. How are all of you going to uplift the souls that are yet to come? How will you remove the obstacles? If the arrow is filled with power, it will hit the target in one shot. That soul will be uplifted. Whom will the little kumaris uplift? What mountain have you lifted? Who are the instruments to lift the mountain? The gopes and gopis (those who have love for God). You are a gopi only when you complete a task. You can only lift a mountain when you complete a task. You can only lift a mountain when you have that much power. So Baba had to come to enlighten you about all these aspects.

BapDada has already given you a tilak once. Is it a red tilak or a sandalwood tilak? A red tilak is for the beauty of the face, and a sandalwood tilak is for the beauty of the soul. You must not wear jewellery for the beauty of the face. You must not wear beautiful clothes just to show the world. But internally you have to decorate yourself in such a way, you have to wear jewellery that is accepted by the people and also by yourself. To please people is to be extroverted, and to please the self is to be introverted. So you have to decorate yourself whilst being introverted. You may give a lecture to please people, and you do please them. However, there is beauty in that lecture only when the essence of it penetrates the sense organs. The divine virtues are revealed through actions. Classes on divine virtues are given so that you can decorate yourself. You have to pass through the confluence age being fully decorated. First you have to decorate yourself at the confluence age, and then return home. Where do you have to go from there? To your in-laws' home. When a kumari goes to her in-laws' home, if she is not educated and clever, her in-laws' say that she doesn't have any sense of walking, sitting, or moving around etc. You now have to go your in-laws' home. Baba is not looking at each step that you take. Instead, He is looking at all your sense organs. The word 'step' (kadam) is gross, and it rhymes with multi­millions (padam). That is for your own benefit. You have to decorate your physical senses. You have to return home wearing your jewellery. To whom have you come to be decorated? You have come to BapDada's home, which is also your home. Who is decorating you? When someone gets engaged, one person makes the jewellery and someone else puts it on the person for whom it is intended. The expenses are paid by those whose daughter-in-law she is. Those who take her away decorate her. So now, you have to return fully decorated. Do you understand? You are sensible and clever teachers anyway. Now you teachers have to make effort and become experts. Then when you open centres, you must show others the golden-aged world through your drishti. That will only happen when you have worn your jewellery very well. If any of your jewellery falls off due to carelessness, there will be a loss and the beauty of the decoration will also finish. Therefore, you must not finish the beauty or remove the jewellery. It is not a big thing. You will be able to understand it easily if you consider it to be a little thing. If you say the knowledge is very high, no one will come. If you say that there can be the attainment of jeevanmukti in seven days, then all will come to claim a lottery. Everyone puts something into a lottery and when someone wins something, it is considered to be his fortune. They like to take a chance to see whose fortune opens. Some receive a huge lottery and others receive a small lottery. The paper will be given at the end and there will be three numbers given. Whatever effort each of you makes, accordingly, you will claim a number. It is in your own hands to create your fortune, so now don't wait for a lottery. Continue to make effort. You may have a complete aim for yoga, but only those who are free from waste thoughts are considered to be true yogis. You have to imbibe this aim. Achcha, you have received many treasures. Now accumulate all of them and continue to chew the cud like a cow. All of you are cows as well as gopis. The task of how to lift the mountain and how to become a cow and chew the cud has to be performed in this bhatthi. You have to adopt many forms and perform many tasks. As is the effort you make, so is your result. What is the method to attain the perfect stage? What is your aim? You have to know that. If you have found the method, you will be able to reach your aim. Achcha, only a jeweller can recognise the value of the jewellery. If it isn't sparkling, who will buy it? When all of you are fully decorated, buyers will also emerge. Then you will run out of jewellery. Then you will become residents of the subtle region. Achcha.

 

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English Avyakt Murli 26/06/69

Avyakt BapDada - 26/06/69

The form of giving teachings through your form

Whom is Baba seeing today? He is seeing the children. What did you hear in the murli today? Whom do all of you remember? (The Father, Teacher and Satguru.) So BapDada also is not just seeing the children, but He also sees the children in the form of the three relationships. All are the children, but in the form of the Teacher, whom does He see? He sees the students, numberwise. In the form of the Guru whom does He see? Do you know that? He sees those who follow Him numberwise. He is seeing both: those who have followed Him and those who are going to follow Him. What is the main thing you have to follow? In the teachings that He gives as the Guru, what is the main thing that you have to follow? (The pilgrimage of remembrance.) The pilgrimage of remembrance is just the method. Why are you even made to do that? What do you have to follow first in order to grant salvation to others? Why are you taught the pilgrimage of remembrance? The main teaching of the Guru that you have to follow is to be bodiless, to be incorporeal and to be detached. You have the pilgrimage of remembrance so that even whilst in the corporeal form, you can remain incorporeal, detached and bodiless. Only when you become bodiless will you be able to return with the Guru. This is the main aspect that you are following and have to follow.

Is the part in the form of the Teacher still continuing or has it finished? Is the Teacher giving you the revised course, or are you doing it yourselves? (With Baba's help.) Baba is not teaching you the study, but you have His help. During revision, you take leave from school and study at home. This is called homework. You have a connection with the teacher, but the teacher is not with you - there's just a connection. The connection lasts until the final paper. The teacher is not always with you for the revision course. So even now, the Teacher is just looking after you from a distance. If you have any difficulty you can ask Him. But He is not with you now in the same way that He used to be when He was teaching you. Now, He sits up above and watches you all very carefully to see who is doing the revision course and with how much effort, and to what extent you have zeal and enthusiasm.

The scene is more beautiful when you see it from up here (sitting on a gaddi) than when you see it sitting down there. If someone were to sit even higher than that and watch the scene, there would be so much difference. You can experience that with the power of the intellect. What do you experience? Baba is relating to you the experience today. The system of listening to and relating the experiences has continued from the beginning, and so what is the experience of staying in the subtle region? Although Baba (Brahma) is in the subtle region, because he has a connection with the Teacher he sees that some are revising the study with an alokik consciousness. Some are wasting their time and some are using their time in a worthwhile way.

Do you know what Baba feels when he sees that the children are wasting their time? Baba has mercy anyway, but together with mercy, the relationships that exist also pull him. Then there is the desire of taking leave from Baba, of taking on a corporeal form and drawing the children's attention again. However, the part of the corporeal form has finished, and therefore he gives a current from a distance. Just as Baba used to show a red flag, there was a flag in the subtle region also. But it has been seen that very few souls are able to taste the avyakt sweetness and take subtle help. Which main power is needed to overcome any obstacles that come in front of you when crossing this path? (Power of tolerance.) Which main power is needed even before the power of tolerance? What is it that causes obstacles? (Maya.) You were told previously that in order to face any obstacles, you first need the power of discrimination. Then you need the power of making decisions. When you have decided that this is Maya, that it is not right; when you have decided whether something is of benefit or loss, whether it brings temporary attainment or permanent attainment, only after having made the decision will you be able to imbibe the power of tolerance.

First, there has to be discrimination, and then a decision about it can be made. Those who have clear decision­making power will never be defeated. In order to be saved from defeat, increase your power of discrimination and the power of decision-making. What effort do you have to make in order to increase the power of making decisions? You quickly say: The pilgrimage of remembrance. But what is the knowledge, the understanding, that gives power to the pilgrimage of remembrance? That should also clearly be in your intellect. You have kept the overall factor in mind, but sometimes it brings a loss. In a school, some children are able to give the overall result, but when their teacher asks how they arrived at the result, they get confused. And so, all of you speak of the pilgrimage of remembrance as the outcome, but you should also know the method from which the outcome is derived. So which main aspect is essential to increase the power of making decisions? (Churning the ocean of knowledge.)

What if you drown in the ocean whilst churning? Some sit to churn the ocean of knowledge in this way, but sometimes there are such waves that they get carried away by them. If any physical strength is lacking, nourishing food is given to that person. In the same way, the main nourishing food to increase the power of making decisions is that which you have already been told about: to be bodiless, incorporeal and detached in action. The incorporeal and the bodiless stages are a state of the intellect, but you should also be able to be detached whilst performing actions, and also remain unique so that seeing your every action, people feel that you are unique; that you are not mundane (lokik), but extra-ordinary (alokik). So this is most essential in order to increase the decision-making power. The more you imbibe these aspects, the more you will be able to finish your obstacles and be saved from the obstacles that will come in the world. You have received many teachings, but what must you do now? You have to become the embodiment of the teachings. The teachings and your original religion should not be different. Your form itself should be the teachings. Teachings are given through being the embodiment. In many cases, teachings are not given through words, but through your form. And so, you now have to be the form of the teachings and give these teachings to others through your form. You have received many teachings.

The course has now finished. Children have asked a question: When BapDada incarnates into a different body, why does He not conduct murli in the same way as He used to in the sakar form? Can He not conduct murli in the same way? Why did He change the language? Why did He change the style of the murli? Many people have such questions. Since you are able to give lectures, why should it be difficult for BapDada to speak a murli through any body? But why does Baba not conduct it through any body? (Two to four people gave their ideas.) The course of study through the body that had the part of teaching has finished. Now Baba does not come to teach you. That was a course and the part through that body has now been completed. Now Baba just comes to meet you and entertain you. And what is the other main aspect? What did Baba do when he became bodiless and karmateet? He became a bird and flew away in one second. He flew away from the sakar body in one second. And so the study has now finished. But one task still remains: that of taking you with Him. This is why Baba now just comes to meet you, to entertain you with avyakt teachings and to make you fly. The points of study, the form of the study, can no longer continue. The course is now being revised. But how much time will you take to revise it? To what extent has the course finished? Now, all of you have to make a decision as to up to what extent the course has been revised. How much time do you need now? You have to compare your every action and your stage with the sakar form. Whilst seeing that, and keeping the aim, check yourself and then you will know how far you have reached. You have been told the aim in relation to which you have to assess yourself; do that and then give a reply. Now Baba asks you a question. As you are now doing your homework anyway, Baba is specially drawing your attention to something related to that. Why was it fixed in the drama that the sakar form should become avyakt? Is there some deep significance in that? Go into the depth of this. Do not keep bathing in the waves of the ocean, but go to the very bottom of the ocean. Then bring up the jewels that you find there. Think about it. What was the significance of this being fixed in the drama? Is there some deep significance up above? Nothing can happen without having some significance. Achcha, it is now time to go.

 

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English Avyakt Murli 18/06/69

Avyakt BapDada - 18/06/69 

The signs of a life in which you have died alive.

Meeting different groups

1) What is the first lesson of this school? To die a living death. To die a living death means to be dead to your body, your friends and relations and the old world whilst alive. Have you made this first lesson firm? (Do we not die a living death to our sanskars?) When someone dies, his past sanskars also finish. So here also, why should you remember your past sanskars? Since it is another birth, all the things of the past should have finished. This is the first lesson in dying a living death. You must make this firm. Your past old sanskars should appear to be as though they were the sanskars of someone else, not your own. Previously, they were of a shudra, now they are of a Brahmin. And so you must not have the old sanskars of the shudras. Why do you make someone else's sanskars your own? What would you call someone who makes other people's things belong to him? A thief. So why do you steal this? Why should Brahmins accept the things of a shudra? If someone's clothes just touch an untouchable person, he goes and takes a bath. And so what should you do if the sanskars of a shudra are adopted by a Brahmin? You have to make effort for that. Just as one never touches dirty things, in the same way, you must keep yourself safe from your old sanskars. You must not touch them. Only when you pay so much attention will you be able to draw the attention of others to this.

2) What is the main virtue for success in service? Humility. The more humble you are, the more success there is. One becomes humble when there is the consciousness of being an instrument. You must do service whilst considering yourself to be an instrument. When you have the virtue of humility everyone will bow down to you. Everyone bows down to those who themselves bow first. You must carry out all tasks whilst considering yourself to be an instrument. Just as the Father only takes the support of the body as an instrument, in the same way, you must consider that you have adopted this body only as an instrument. The first thing to consider this body to be an instrument, and the other is to consider yourself to be an instrument for service. Then there will be humility. Then watch success come in front of you. Just as BapDada enters a body temporarily, in the same way, consider the body to be a support, an instrument. Does BapDada have attachment to the body? When you consider it to be a support, you will not be dependent. At present you are dependent on the body, whereas then, you will control the body.

3) There is the praise that a world is created through vision. What kind of world is created and when is it created? Why is it that just the world and the vision are praised? Why isn't there any praise for the mouth? What do you change first of all at the confluence age? What is the first lesson that you are taught? To see each other with the vision of brotherhood. To have the vision of brotherhood means to change the vision first, and then everything changes. This is why there is the praise that the world is created through vision. When you see the soul, this world appears to be old. The main effort is to change your vision. When your vision is changed, your stage and circumstances also change. When your vision changes, your virtues and karma also change. This soul conscious vision should become natural.

4) Those who become their own king at the confluence age can also become a king of the subjects. Those who are not their own king here cannot become a king of the subjects. The seed of all the sanskars is sown at the confluence age. Without the seed of this time, the tree cannot be created in the future. If you do not sow the seed here, where will the fruit come from? What will happen when you become your own king? You will consider yourself to have all rights. In order to be one who has all rights, you need to have the virtue of a generous heart. The more generous-hearted you are, the more you will have all rights. Achcha.

5) The main duty of Brahmins is to study and teach others. If you remain busy in this, your intellect will not be drawn to other things. So keep yourself busy in studying and teaching others. BapDada has told you that you can serve with the attitude of your mind and your avyakt drishti. There is no bondage in serving through your attitude and vision. You should do service through that in which you are completely free.

 

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English Avyakt Murli 16/06/69

Avyakt BapDada - 16/06/69 

The greatest renunciation is the renunciation of vices.

In what form are you all sitting? Are you sitting here as the embodiment of love or the embodiment of power? What is your form at the moment? Is there power in love? Can there be both of these at the same time? Why don't you say that you are the embodiment of both? Why do you have love for BapDada? What is BapDada's main title, the one in which you have to become like Him? BapDada's main title is the Almighty Authority. If you simply have love, that love can sometimes be broken; but where there is the combination of both love and power, the meeting of the soul with the Supreme Soul remains eternal and constant. In order to make your meeting eternal, what method must you adopt? You have to have the combination of love and power within yourself. Only then can you say that the soul and the Supreme Soul have met. You are sitting in the gathering, but whilst sitting in the gathering, some forget the meeting between the two. Achcha, today BapDada has come especially for the kumaris. What day is it for the kumaris today? (Day for celebrating a meeting.) The result for all of you has been given. Are you able to know your own result? Have you become the knowers of the three aspects of time? Who is the number one kumari in this group? What is the main task of someone who is number one? To make others number one like himself or herself. Kumaris have to take one more paper. It is a practical paper, not a written one. You are now number one in the one month's training, but can you be number one in the final result? Which main aspect do you need to keep in your intellect for that? You have renunciation and service, but which other main aspect is needed? What is the greatest sacrifice and what is the greatest renunciation? To renounce seeing the defects of others is the greatest renunciation. Which is the greatest service? What is the main service that an elevated server would do? What is the proof of the intense effort of an intense effort-maker? To enable anyone who comes in front of him to experience a living death. It is said: You must die a living death at one stroke, which is called to die at a stroke (jatku). You must not leave them incomplete (half dead). Elevated service is to make them instantly die a living death at one stroke. At present, you shoot the arrow, but when they go outside, they become alive again. But a time will come when you will enable them to go beyond in a second with drishti, and then there will be success in service and you will also have an impact. At present, although you make them experience death whilst alive, you are not able to do that instantaneously. Two things are lacking. If you imbibe these two things, you will be able to colour others with your colour. Are you those who have died instantly? You have to make a promise that from today you have died instantly. You will not become alive to the old world again. Those who are courageous receive extra courage. Because you have courage BapDada has love for you. So you were being told about two things that are lacking. One main weakness is that you lack the practice of staying in solitude. And the second is that there isn't unity. There is very little difference between the words unity (ekta) and solitude (ekant). Solitude can be on a physical level as well as on a subtle level; both are needed here. If you experience the bliss of being in solitude, you will not enjoy being extroverted. At present, everyone's interest is drawn more towards extroversion. These two things are lacking within the majority of you. In order to increase the practice of the subtle stage, this is very essential. You have to maintain a greater interest for being in solitude. Kumaris are now going to take a practical course. So they are going to be given three gifts. Gifts are a sign of love. And so, Baba in the three relationships, is giving you three gifts which you must never forget. Always keep the gifts from BapDada with you. Gifts have to be kept hidden away. And so, always remember the gift from the Father, of His teachings, and the teachings that the Father gives are that you always remain obedient and faithful to BapDada, the instrument sisters and the divine family members. This is the gift of Father's teachings. And then, what is the gift from the Teacher? Teachings must always be imbibed. Wherever you go, always remember the teachings of the Teacher and they are: Imbibe knowledge and imbibe virtues. And the teaching from the Guru is that you must always remain in unity. You must remain constant and in the remembrance of One. In the form of shaktis, imbibe the ornaments that Vishnu has been shown with. Always keep these ornaments in front of you. These are the gifts of teachings from the three relationships of the Father, Teacher and Guru, given especially to the kumaris. Now, Baba will see which ones keep these gifts with them.

Those people are preparing refined bombs. You now have to drop the refined bombs of knowledge. You have done a lot of service at the crawling speed of ants. When bombs are dropped, everything is wiped out very quickly. In the same way, do the special service of spreading the sound all around, and that is called dropping a bomb. The more refined someone is, the more refined the bombs he will drop on others. You now have to become all-rounders. The more you become this, the closer you will come to the family in the golden age. The result of the training is only seen when you reveal yourself by having gone all around. Baba will see the result after the practical course. Now, when you come back to Madhuban after a month, do not come alone. Your training is not yet complete. The practical paper begins now. No one must return here alone. Come as a guide of someone or another. Bring pilgrims with you. BapDada has many hopes in these kumaris. BapDada merges in His eyes those jewels who fulfil His hopes. Achcha.

 

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