Avyakt
BapDada -
17/04/69
The inauguration
of the Spiritual Museum in Abu.
Namaste from Baba to the children who
have love for all. Whom do you have love for? (Some said for the
Father and some said for service.) What else do you have love for?
One aspect still remains. Of course you have love for BapDada, but
you should also have greater love for effort. You have love for the
divine family, for service and for BapDada anyway, but according to
the present time, there should be greater love for effort. Those who
have love for effort will be loved by all. Each one of you should
check how much love you have for effort. You have love for BapDada
because He inspires you to make effort. You will have love for the
reward only when you first have love for effort. You cannot give or
take love from the divine family until there is love for effort. If
you have love for effort, you can then become worthy to claim love
from each other. You have gathered here because of love. However, it
is love for BapDada. Now have love for effort because it is this
effort which creates the reward of the whole cycle for you children.
BapDada has even greater love than you children have. To the extent
that someone is loving, accordingly he continues to receive the
response of that love. Take love with the avyakt form. To what
extent have you learnt the lesson of avyakt love? This is the lesson
of the present time. Take love through your avyakt form and give the
proof of service with love. To what extent have you made the lesson
of avyakt love firm? What do you think the result is? Have you
reached half way? Baba is asking the result of the majority. (Some
said 25%, some said 75%.) There is such a vast difference between
25% and 75%. The majority think that it is 25%. Why is there such a
result? What is the reason for this? If there is 25% avyakt love,
what kind of love is the remaining 75%? If the majority of you have
a result of only 25%, how will you claim pass marks in the future?
Now, avyakt love is the main thing. Avyakt love gives power to the
pilgrimage of remembrance. Avyakt love helps in creating an avyakt
stage. Why is there a result of only 25%? Have you thought of the
reason? According to the time, you shouldn't have this result.
According to the time now, it should be 75%. So what will you do to
achieve such a result? What is the method for that? (Introversion.)
You always say that you have to become introverted. But what is the
reason for not being introverted?
You have love for BapDada and service
anyway. But there is less love for effort. The reason for the lack
of love for effort is that the majority of you become disturbed on
seeing the circumstances. You create your stage (sthithi) with the
support of the circumstances (paristhithi). You do not change the*
circumstances through your own stage. You think that you will he
able to create your stage when you change the circumstances. Develop
the power of the original stage of the self through which the
circumstances can be changed. Those are external situations, whereas
this is the original stage of the self (swa-stithi). You become weak
by being influenced by external circumstances. And by stabilising
yourself in the original stage of the self, you receive power. And
so, do not stop because you have been influenced by the external
circumstances. The original stage of the self has so much power that
it can overcome any kind of external situation. Because of your
weakness in stabilising the self in the original stage, sometimes
the external circumstances become powerful. The majority of the
children always keep saying: Baba, put this right, then we will be
able to become like this; there is a hindrance because of this
aspect. There are very few who reveal their own courage, in that
they will definitely overcome those circumstances. They request
something, and that is good. However, together with that request,
they do not put into practice the advice they receive. Many files of
everyone's requests have accumulated. Just as Dharamraj has the
accounts, in the same way, BapDada has many requests from you
children. There is a file for each one of you. The main thing you
have been told is to have love for making effort. What do you call
yourself? (Effort-makers.) Since you are effort-makers, do you not
know what effort is? Do you know your file? What is your effort? Do
you know that? You saw the final stage of the corporeal form: how
Baba demonstrated to you action in the corporeal form. And so, from
that you came to know the final stage. According to the final stage,
to remove instantly whatever weakness is visible means to have love
for effort. Do not do that slowly. Did you see the main virtue of
sakar Baba? He never left anything for later. It had to be done
there and then. Just as he used to do it at that very moment, in the
same way, you have to do it right now. You shouldn't say that you
will do it some time later, or that you will do it after ten or
fifteen days. "We will practise that afterwards when we return home
from Madhuban." There are many who wait in this way. They forget to
make the preparations. They do not make the preparations. Instead
they wait for things. If you stop waiting and start making
preparations, then your result will be 75%. The result of the effort
of the present time should not be less than 75% for the majority of
you. Baba is also telling you the result. Some are waiting for the
time, and some are waiting because of obstacles, some because of
their relationships and some because of their own body. But no
matter what something is like, whatever is in front of you, whatever
the situation, you have to become perfect in that same body. Keep
this aim.
Now, because you take the support of
something or another, you become dependent. You are dependent on
things. Each one of you relates your own story at amrit vela. Some
say: If I did not have
this physical illness, I
would make a lot of effort. Some say: Remove this bondage. But if
one bondage is removed, another one will emerge. If the bondage of
the body is removed, a bondage of the mind, a bondage of wealth, or
bondage of relations will emerge. What will you do then? They will
not remove themselves. You have to remove them with your own power.
Some think that BapDada will remove them, or that they will be
removed according to the time. But do not think in this way. The
time has now come very close. Those who become slack in their
efforts will let this time for effort slip through their hands. Do
you know how many breaths you take? They are countless. And so each
breath and each second should be used in a worthwhile way. Now the
time is such that if there is any kind of carelessness remaining,
then just as many children lost the great fortune of experiencing a
sweet meeting with sakar Baba, in the same way, this fortunate time
of making effort will be lost through your own hands. This is why
you are being told about it beforehand. I lave love for effort and
increase your effort. Baba continues to watch the game from up
above. You can also come up and watch it and you will enjoy yourself
a great deal. Baba sees very entertaining games of the children. You
can also see them. If you watch whilst being stable in your elevated
stage, you will be able to see the games of others as well as your
own. BapDada continues to watch
them. They are games of great amusement. The great maharathis
are not afraid of lions, yet they are afraid of ants. They are able
to confront a lion easily, but they do not know the method of
treading over an ant. This is the game of the maharathis. Do you
know what the cavalry do? (They gallop.) Baba also watches the games
of the cavalry. Baba has already told you about the maharathis. The
cavalry have a lot of courage and enthusiasm. They even move forward
in their effort, but whilst galloping... (They slip off.) They do
not slip off, they do not fall or get tired, they are tireless and
they even continue to move along very well, but they become
attracted by the side-scenes that come along the path. Even though
they continue to make effort, they have greater sanskars of just
observing, "What is this one doing? How is he doing this? Even I can
do that." They compete. The cavalry have a great attraction for
observing others. There is an amusing aspect about the infantry
also. Baba is telling you about the game. What do they do? It may be
a very minor thing, but they turn it into a great mountain. They do
not make a mountain into a mustard seed, but instead they make a
mustard seed into a mountain and get themselves disturbed. It is
nothing and they make everything out of it. And then looking at its
height, they lose their courage. Even then, according to the present
time, out of all the three, half of each quality are transforming
themselves. This is why BapDada is smiling on seeing their courage
and enthusiasm, and seeing them step forward. If each of you is
asked, who is a maharathi, who is of the the cavalry and who is of
the infantry, will you be able to answer? Achcha.
* * * O M S H A N T I * * *
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